Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization
दे ब्रह्मणी वेदितव्ये शब्दब्रह्म परं च यत् शब्दब्रद्माणि निष्णात: परं ब्रह्माधिगच्छति
dve brahmaṇī veditavye śabda-brahma paraṃ ca yat | śabda-brahmaṇi niṣṇātaḥ paraṃ brahmādhigacchati ||
Sinabi ni Vyāsa: May dalawang anyo ang Brahman na dapat maunawaan—ang Brahman bilang banal na tunog (śabda-brahman), ang Veda na nauunawaan sa pamamagitan ng mga salita, at ang kataas-taasang Brahman na lampas sa mga salita. Ang lubos na bihasa sa śabda-brahman—yaong ganap na dalubhasa sa Veda—ay makaaabot, nang higit na madali, sa tuwirang pagsasakatuparan ng kataas-taasang Brahman.
व्यास उवाच
Brahman is spoken of in two ways: as śabda-brahma (the Veda, apprehended through words) and as para-brahma (the supreme reality beyond words). Deep proficiency in the Veda, when rightly oriented, becomes a means that supports realization of the supreme Brahman.
In the instruction-heavy Shānti Parva, Vyāsa delivers a doctrinal clarification about spiritual knowledge: he distinguishes scriptural/linguistic Brahman from the transcendent Brahman and explains the relationship between Vedic learning and final realization.