Yoga-kṛtya (योककृत्य) — Vyāsa on Sense-Restraint, Obstacles, and Brahman-Realization
ऋषीणां नामधेयानि याश्च वेदेषु सृष्टय: । नानारूपं च भूतानां कर्मणां च प्रवर्तनम्
ṛṣīṇāṃ nāmadheyāni yāś ca vedeṣu sṛṣṭayaḥ | nānārūpaṃ ca bhūtānāṃ karmaṇāṃ ca pravartanam ||
Sinabi ni Vyāsa: “(Itinuro niya) ang mga pangalan at mga angkan ng mga rishi, at ang iba’t ibang paglalang na inilarawan sa mga Veda; at gayundin ang sari-saring anyo ng mga nilalang, kasama ang paraan kung paanong ang mga gawa (karma) ay pinasisimulan at umaandar.”
व्यास उवाच
The verse highlights comprehensive sacred knowledge: understanding Vedic accounts of creation, the authoritative tradition of the ṛṣis, the diversity of beings, and—ethically most crucial—the causal activation of karma (how actions begin to bear consequences).
Vyāsa is describing the scope of instruction or exposition being given: it spans Vedic cosmology and genealogy of seers, the variety of living forms, and the dynamics by which actions operate in the world—framing a dharma-oriented explanation of reality and moral causation.