Shloka 62
मनु-उपदेशः — भूत-उत्पत्ति, इन्द्रिय-निवृत्ति, तथा पर-स्वभाव-विवेकः
Manu’s Instruction on Elemental Origination, Sense-Withdrawal, and Discrimination of the Supreme Nature
लोकमातुरमसूयते जन- स्तस्य तज्जनयतीह सर्वत:
lokam āturam asūyate janaḥ | tasya taj janayatīha sarvataḥ ||
Wika ni Bhishma: Kinukutya ng mga tao ang taong pinahihirapan—yaong laging ginagapos ng mga bisyo gaya ng pagnanasa at galit. Dito sa daigdig, ang kaniyang mga gawang karapat-dapat sisihin ang nagiging sanhi na itulak ang taong lugmok na iyon sa muling pagsilang sa iba’t ibang dako—sa sari-saring sinapupunan at anyo ng buhay (kabilang ang mga hayop at mga ibon).
भीष्म उवाच
Educational Q&A
A mind ruled by desire and anger becomes 'ātura' (morally and psychologically distressed). Such vice-driven conduct is censured by the wise, and—more importantly—its karma becomes the cause of repeated and lower or varied rebirths across many yonis. The implied remedy is self-restraint and ethical discipline.
In Shanti Parva’s instruction section, Bhishma continues advising Yudhishthira on dharma and right conduct. Here he explains how indulgence in destructive passions leads to socially condemned behavior and karmic consequences, namely repeated births in diverse life-forms.