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Shloka 12

तदवस्थान्‌ सुतान्‌ सर्वानिपसृत्यातिवत्सला । स्वजमानावदच्छोकातू्‌ तत्तद्‌ विलपती बहु

tadavasthān sutān sarvān upasṛtyātivatsalā | svajamānāv adac chokāt tat-tad vilapatī bahu ||

Nang makita ni Kuntī ang kanyang mga anak sa gayong kalagayan, siya—nilamon ng matinding pagmamahal ng isang ina—ay lumapit sa kanila. Ikinulong niya sila sa kanyang dibdib at, sa gitna ng pighati, nagsalita habang paulit-ulit na nananaghoy. Itinatampok ng talatang ito ang tensiyong moral sa pagitan ng tungkuling pangmaharlika at ng di-mapipigil na habag ng isang ina sa pagdurusa ng kanyang mga anak.

तत्that (state/condition)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अवस्थान्conditions, states
अवस्थान्:
Karma
TypeNoun
Rootअवस्था
FormFeminine, Accusative, Plural
सुतान्sons
सुतान्:
Karma
TypeNoun
Rootसुत
FormMasculine, Accusative, Plural
सर्वान्all
सर्वान्:
Karma
TypeAdjective
Rootसर्व
FormMasculine, Accusative, Plural
उपसृत्यhaving approached
उपसृत्य:
Adhikarana
TypeVerb
Rootउप-√सृ (सृ)
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
अतिवत्सलाexceedingly affectionate
अतिवत्सला:
Karta
TypeAdjective
Rootअति-वत्सल
FormFeminine, Nominative, Singular
स्वजान्her own people/kinsmen (here: her sons)
स्वजान्:
Karma
TypeNoun
Rootस्वजन
FormMasculine, Accusative, Plural
आनावदत्she spoke
आनावदत्:
Karta
TypeVerb
Rootआ-√वद् (वद्)
FormImperfect (लङ्), 3rd, Singular, Parasmaipada
शोकात्from/owing to grief
शोकात्:
Apadana
TypeNoun
Rootशोक
FormMasculine, Ablative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तत्that (again; variously)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
विलपतीlamenting
विलपती:
Karta
TypeVerb
Rootवि-√लप् (लप्)
Formशतृ (present active participle), Feminine, Nominative, Singular
बहुmuch, greatly
बहु:
Karma
TypeAdjective
Rootबहु
FormNeuter, Accusative, Singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
K
Kuntī
T
the sons (Kuntī’s sons / the Pāṇḍavas, implied)

Educational Q&A

The verse highlights how powerful natural compassion (vātsalya) can be even within a dharma-governed royal world: ethical life is not only rule-bound but also tested by human vulnerability, grief, and care for others.

Kuntī approaches her sons in their distressed condition, embraces them, and speaks while repeatedly lamenting in sorrow; Vaiśaṃpāyana narrates her emotional response.