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Shloka 5

Kṛṣṇasya Dvārakā-praveśaḥ — Krishna’s Return to Dvārakā and the Raivataka Festival

सौदास उवाच प्रजानिसर्गाद्‌ विप्रान्‌ वै क्षत्रिया: पूजयन्ति ह । विप्रेभ्यश्षापि बहवो दोषा: प्रादुर्भवन्ति वै

Saudāsa uvāca | prajānisargād viprān vai kṣatriyāḥ pūjayanti ha | viprebhyaś cāpi bahavo doṣāḥ prādurbhavanti vai ||

Wika ni Saudāsa: “O Brahmana, mula pa sa pasimula ng paglikha, pinararangalan ng mga Kṣatriya ang mga Brāhmaṇa. Gayunman, maging mula sa mga Brāhmaṇa, maraming pagkukulang at kapahamakan ang sumisibol para sa mga Kṣatriya.”

सौदासःSaudāsa (the speaker)
सौदासः:
Karta
TypeNoun
Rootसौदास
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
प्रजानिसर्गात्from the origin/creation of creatures (from the beginning of creation)
प्रजानिसर्गात्:
Apadana
TypeNoun
Rootप्रजानिसर्ग
FormMasculine, Ablative, Singular
विप्रान्Brahmins
विप्रान्:
Karma
TypeNoun
Rootविप्र
FormMasculine, Accusative, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
क्षत्रियाःKshatriyas
क्षत्रियाः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Plural
पूजयन्तिhonour, worship
पूजयन्ति:
TypeVerb
Rootपूज्
FormPresent, 3rd, Plural
indeed/for emphasis
:
TypeIndeclinable
Root
विप्रेभ्यःfrom (the side of) Brahmins
विप्रेभ्यः:
Apadana
TypeNoun
Rootविप्र
FormMasculine, Ablative, Plural
अपिalso, even
अपि:
TypeIndeclinable
Rootअपि
बहवःmany
बहवः:
Karta
TypeAdjective
Rootबहु
FormMasculine, Nominative, Plural
दोषाःfaults, harms
दोषाः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Plural
प्रादुर्भवन्तिarise, manifest
प्रादुर्भवन्ति:
TypeVerb
Rootभू
FormPresent, 3rd, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै

सौदास उवाच

S
Saudāsa
B
Brāhmaṇas (viprāḥ)
K
Kṣatriyas (kṣatriyāḥ)

Educational Q&A

Respect for spiritual authority is presented as an ancient Kṣatriya duty, but the verse also warns that moral responsibility is mutual: even revered Brāhmaṇas can become sources of harm, so dharma requires vigilance, discernment, and accountability on both sides.

Saudāsa is speaking reflectively about the long-standing custom of Kṣatriyas honoring Brāhmaṇas, while expressing a grievance that despite such reverence, difficulties and ‘faults’ still arise for Kṣatriyas from the Brāhmaṇa side—setting up a discussion on tensions between royal power and priestly influence.