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Shloka 48

Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)

कीर्तितं पुरुषव्याप्र सर्वपापविमोचनम्‌ | य इदं कथयेन्नित्यं ब्राह्मणेभ्य:ः समाहित:

bhīṣma uvāca | kīrtitaṃ puruṣavyāghra sarvapāpavimocanam | ya idaṃ kathayen nityaṃ brāhmaṇebhyaḥ samāhitaḥ |

Sinabi ni Bhīṣma: “O tigre sa mga tao, ipinahayag ito bilang paraan ng paglaya mula sa lahat ng kasalanan. Sinumang may natipong isip at matatag na pagtuon, na palagiang nagsasalaysay ng banal na salaysay na ito sa mga Brahmin—lalo na sa oras ng pag-aalay sa sakripisyo at sa paghahandog ng havya at kavya sa śrāddha—ang kanyang mga handog ay magiging di-nabibigo at mabunga: tutupad sa lahat ng makatarungang hangarin at, sa di-nauubos na bisa ng kabutihan, tunay na makararating sa mga ninuno.”

कीर्तितम्praised/recited (as stated)
कीर्तितम्:
Karta
TypeAdjective
Rootकीर्तित (√कीर्त्)
FormNeuter, Nominative, Singular
पुरुषव्याघ्रO tiger among men
पुरुषव्याघ्र:
Adhikarana
TypeNoun
Rootपुरुष-व्याघ्र
FormMasculine, Vocative, Singular
सर्वपापविमोचनम्removing all sins
सर्वपापविमोचनम्:
Karta
TypeAdjective
Rootसर्व-पाप-विमोचन
FormNeuter, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
कथयेत्should tell/recite
कथयेत्:
Karta
TypeVerb
Root√कथ् (कथय-)
FormOptative (Vidhi-lin), 3rd, Singular
नित्यम्always
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
ब्राह्मणेभ्यःto/for the Brahmins
ब्राह्मणेभ्यः:
Sampradana
TypeNoun
Rootब्राह्मण
FormMasculine, Dative, Plural
समाहितःcomposed, attentive
समाहितः:
Karta
TypeAdjective
Rootसमाहित (√धा + सम्-आ-)
FormMasculine, Nominative, Singular
पुरुषसिंहO lion among men
पुरुषसिंह:
Adhikarana
TypeNoun
Rootपुरुष-सिंह
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
B
Brahmins
P
Pitrs (ancestors)
Y
Yajna
S
Shraddha
H
Havya
K
Kavya

Educational Q&A

Bhishma teaches that faithful recitation and transmission of this sacred account—done with mental concentration and offered in the context of yajña and śrāddha—purifies sin and makes one’s ritual offerings efficacious, imperishable in merit, and truly beneficial to the ancestors.

In Bhishma’s instruction on dharma, he praises a particular teaching/passage as highly purifying. He tells the listener (addressed as ‘puruṣavyāghra’) that narrating it to Brahmins during sacrificial and ancestral rites ensures that the havya and kavya offerings become fruitful and reach the pitṛs with lasting merit.