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Shloka 47

Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)

एतत्‌ ते सर्वमाख्यातं पावनं च महाद्युते । पवित्र परमं चापि गवां माहात्म्यमुत्तमम्‌,महाद्युते! यह सब मैंने तुमसे गौओंका परम पावन, परम पवित्र और अत्यन्त उत्तम माहात्म्य कहा है

etat te sarvam ākhyātaṃ pāvanaṃ ca mahādyute | pavitraṃ paramaṃ cāpi gavāṃ māhātmyam uttamam ||

Sinabi ni Bhīṣma: “O ikaw na maningning, naisalaysay ko na sa iyo ang lahat—ang salaysay na nakapaglilinis at lubhang banal tungkol sa mga baka, ang kanilang pinakadakila at pinakamarangal na kadakilaan.”

एतत्this (all this)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
Form—, Dative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
आख्यातम्told/declared
आख्यातम्:
Karma
TypeVerb
Rootआ-ख्या (धातु) / आख्यात (कृदन्त-प्रातिपदिक)
FormPerfective (past participle), Passive, Neuter, Nominative/Accusative, Singular
पावनम्purifying
पावनम्:
Karma
TypeAdjective
Rootपावन
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
महाद्युतेO great-splendoured one
महाद्युते:
TypeNoun (vocative epithet)
Rootमहाद्युति
FormMasculine, Vocative, Singular
पवित्रम्holy/pure
पवित्रम्:
Karma
TypeAdjective
Rootपवित्र
FormNeuter, Nominative/Accusative, Singular
परमम्supreme
परमम्:
Karma
TypeAdjective
Rootपरम
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
गवाम्of cows
गवाम्:
Sambandha
TypeNoun
Rootगो
FormFeminine, Genitive, Plural
माहात्म्यम्greatness, glory
माहात्म्यम्:
Karma
TypeNoun
Rootमाहात्म्य
FormNeuter, Nominative/Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormNeuter, Nominative/Accusative, Singular

भीष्म उवाच

B
Bhīṣma
C
cows (gāvaḥ)

Educational Q&A

Bhīṣma concludes his instruction by emphasizing that the discourse on the greatness of cows is supremely sacred and purifying, framing cow-protection and reverence as a dharmic practice with ethical and spiritual merit.

Bhīṣma, in the Anuśāsana Parva’s instructional setting, signals the completion of his exposition: he has finished narrating to his listener the exalted and sanctifying ‘māhātmya’ (sacred greatness) of cows.