रुद्र-स्तवराजः (Rudra-Stavarāja) — Exempla of Śiva’s Boons and the Hymn’s Phalaśruti
कर्णिकारमहास्रग्वी नीलमौलि: पिनाकधृत् । उमापतिरुमाकान्तो जाह्नवीधृदुमाधव:
karṇikāra-mahāsragvī nīla-mauliḥ pināka-dhṛt | umāpatir umākānto jāhnavī-dhṛd umādhavaḥ ||
Sinabi ni Vāyu-deva: “Siya na may suot na malaking kuwintas ng mga bulaklak na karṇikāra; na ang ulo’y may koronang hiyas na bughaw-itim; na may tangan ng busog na Pināka; ang Umāpati, Panginoon ni Umā; ang minamahal ni Umā; ang may pasan sa ulo ng Jāhnavī (Gaṅgā); ang Umādhava, asawa ni Umā.”
वायुदेव उवाच
The verse models devotional recollection through a chain of epithets: by remembering the deity’s attributes—beauty (garland), sovereignty (crown), power (Pināka), and sanctity/ascetic mastery (bearing Gaṅgā)—one cultivates reverence and steadiness of mind.
Vāyu is speaking a stuti-like passage, identifying Śiva through characteristic titles and symbols. Rather than advancing plot, the verse functions as a devotional description that situates Śiva’s identity and greatness within the discourse of Anuśāsana Parva.