Shloka 44
तथा मे नारद: प्राह व्यासश्व॒ सुमहातपा: । नरनारायणावेतौ सम्भूतौ मनुजेष्विति
tathā me nāradaḥ prāha vyāsaś ca sumahātapāḥ | naranārāyaṇāv etau sambhūtau manuṣeṣv iti ||
Wika ni Bhīṣma: “Gayon din ang sinabi sa akin ni Devarṣi Nārada, at gayon din ni Vyāsa na dakilang asceta: ‘Ang dalawang ito—si Kṛṣṇa at si Arjuna—ay tunay na sina Nārāyaṇa at Nara, na isinilang sa mga tao sa anyong-tao.’”
भीष्म उवाच
Educational Q&A
The verse establishes a theological identification: Kṛṣṇa and Arjuna are not merely heroic allies but the manifestation of the ancient divine pair Nārāyaṇa and Nara. Ethically, it frames their actions as aligned with dharma and supported by the testimony of authoritative sages (Nārada and Vyāsa).
Bhīṣma, while instructing Yudhiṣṭhira in the Anuśāsana Parva, cites what he previously heard from Nārada and Vyāsa: that Kṛṣṇa and Arjuna are the incarnate Nārāyaṇa and Nara among humans, reinforcing their sacred status and the legitimacy of their dharmic mission.