Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
अक्षरं परम॑ ब्रह्म बलवच्छक्र एव च । नीतिहानीति: शुद्धात्मा शुद्धो मान्यो गतागत:
akṣaraṁ paramaṁ brahma balavac chakra eva ca | nītiḥ anītiḥ śuddhātmā śuddho mānyo gatāgataḥ ||
Wika ni Vāyu: “Siya ang Di-Nasisira, ang Kataas-taasang Brahman; at Siya rin ang makapangyarihang Śakra (Indra). Siya ang nīti (katarungan/patakaran) at Siya rin ang kawalan ng nīti; dalisay sa diwa, lubos na dalisay, karapat-dapat sambahin, at Siya ang simulain ng pagparito at pag-alis—ang ikot ng paggalaw sa daigdig.”
वायुदेव उवाच
The verse presents the Supreme as all-encompassing: the Imperishable Brahman that is beyond change, yet also manifest as divine power (Indra). It frames the Absolute as transcending opposites—policy and non-policy—while remaining perfectly pure and worthy of reverence, and as the underlying principle behind worldly movement (the cycle of coming and going).
Vāyudeva is speaking in a didactic passage, describing the nature of the highest reality through a chain of epithets. The narrative function is theological and ethical: to identify the Supreme with both transcendent Brahman and immanent divine rulership, thereby grounding dharma and worldly order in the same ultimate source.