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Shloka 10

युधिछिर उवाच प्रत्यक्ष लोकतः सिद्धिलोकश्नागमपूर्वक: । शिष्टाचारो बहुविधस्तन्मे ब्रूहि पितामह

yudhiṣṭhira uvāca | pratyakṣaṁ lokataḥ siddhir anumāna-āgama-pūrvakaḥ | śiṣṭācāro bahuvidhas tan me brūhi pitāmaha ||

Nagsalita si Yudhiṣṭhira: “Lolo (Pitāmaha), maraming paraan kung paano itinatatag ng mga tao ang tama—ang tuwirang pagdama, ang kinikilalang napatunayan sa karaniwang buhay, ang paghihinuha na sinusuportahan ng kasulatan at tradisyon, at ang sari-saring kaugalian ng mga may pinag-aralan at marangal. Sabihin mo sa akin, O Pitāmaha: alin sa mga ito ang pinakamabigat na kapangyarihan sa paghatol ng dharma?”

{'yudhiṣṭhira uvāca''Yudhiṣṭhira said', 'pratyakṣam': 'direct perception
{'yudhiṣṭhira uvāca':
what is seen/experienced firsthand', 'lokataḥ''from the world
what is seen/experienced firsthand', 'lokataḥ':
from common usage/people', 'siddhiḥ''established conclusion
from common usage/people', 'siddhiḥ':
something accepted as proven', 'anumāna''inference
something accepted as proven', 'anumāna':
reasoning from signs', 'āgama''authoritative tradition/scripture
reasoning from signs', 'āgama':
received teaching', 'pūrvakaḥ''preceded by
received teaching', 'pūrvakaḥ':
based upon', 'śiṣṭācāraḥ''conduct/custom of the learned and well-bred
based upon', 'śiṣṭācāraḥ':
normative practice', 'bahuvidhaḥ''of many kinds
normative practice', 'bahuvidhaḥ':
diverse', 'tan me brūhi''tell that to me', 'pitāmaha': 'grandfather
diverse', 'tan me brūhi':

युधिछिर उवाच

Y
Yudhiṣṭhira
P
Pitāmaha (Bhīṣma)

Educational Q&A

The verse frames a key dharma-question: when multiple authorities exist—perception, common worldly acceptance, inference, scripture/tradition, and the conduct of the learned—which should be treated as decisive. It sets up a hierarchy-of-pramāṇas discussion for ethical decision-making.

In the Anuśāsana Parva dialogue, Yudhiṣṭhira respectfully questions Bhīṣma (Pitāmaha) about how to judge dharma when different kinds of evidence and social norms appear to conflict, asking which authority is strongest.