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Mahabharata — Anushasana Parva, Shloka 21

नारदस्य वच: श्रुत्वा प्रीता: सर्वे दिवौकस: । प्रशशंसुर्द्धिजांश्चापि ब्राह्मुणांश्व॒ यशस्विन:,नारदजीकी बात सुनकर सब देवता बड़े प्रसन्न हुए। उन्होंने द्विजों और यशस्वी ब्राह्मणोंकी भूरि-भूरि प्रशंसा की

nāradāsya vacaḥ śrutvā prītāḥ sarve divaukasaḥ | praśaśaṃsur dvijāṃś cāpi brāhmaṇāṃś ca yaśasvinaḥ ||

Wika ni Bhīṣma: Nang marinig ang mga salita ni Nārada, napuspos ng galak ang lahat ng nananahan sa langit. Pagkaraan, buong sigasig nilang pinuri ang mga “dalawang-ulit na isinilang”—lalo na ang mga bantog na brāhmaṇa—na pinagtitibay ang dangal na nararapat sa banal na kaalaman at matuwid na asal.

नारदस्यof Narada
नारदस्य:
Adhikarana
TypeNoun
Rootनारद
FormMasculine, Genitive, Singular
वचःspeech/words
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
Karana
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund), Non-finite
प्रीताःpleased
प्रीताः:
Karta
TypeAdjective
Rootप्रीत
FormMasculine, Nominative, Plural
सर्वेall
सर्वे:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Plural
दिवौकसःgods (heaven-dwellers)
दिवौकसः:
Karta
TypeNoun
Rootदिवौकस्
FormMasculine, Nominative, Plural
प्रशशंसुःpraised
प्रशशंसुः:
Karta
TypeVerb
Rootशंस्
Formलिट् (Perfect), Third, Plural, Parasmaipada
द्विजान्the twice-born (Brahmins etc.)
द्विजान्:
Karma
TypeNoun
Rootद्विज
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
ब्राह्मणान्Brahmins
ब्राह्मणान्:
Karma
TypeNoun
Rootब्राह्मण
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
यशस्विनःfamous, illustrious
यशस्विनः:
Karma
TypeAdjective
Rootयशस्विन्
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhīṣma
N
Nārada
D
divaukasaḥ (the gods/heaven-dwellers)
D
dvijāḥ (the twice-born)
B
brāhmaṇāḥ

Educational Q&A

The verse underscores a dharmic value: righteous society honors sacred learning and virtuous conduct. Even the gods rejoice at wise counsel and respond by praising the twice-born—especially brāhmaṇas—signaling the cultural-ethical ideal of reverence for spiritual knowledge and those devoted to it.

Bhīṣma narrates that after Nārada speaks, the gods (divaukasaḥ) become pleased and collectively extol the dvijas and the renowned brāhmaṇas, indicating approval of Nārada’s message and the elevated status accorded to learned, dharma-aligned persons.