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Mahabharata — Anushasana Parva, Shloka 9

भूमिदान-प्रसङ्गः । काश्यपी-पृथिवी तथा उतथ्य-वरुण-संवादः

Land-gift episode; Pṛthivī Kāśyapī; Utathya–Varuṇa dispute

शृणुयाद्‌ वानसूयुर्य: श्रद्धधान: समाहित: । नास्य विध्न: प्रभवति भयं चास्य न विद्यते

śṛṇuyād vānasūyur yaḥ śraddadhānaḥ samāhitaḥ | nāsya vidhnaḥ prabhavati bhayaṃ cāsya na vidyate ||

Wika ni Skanda: “Makinig: sinumang walang masamang loob at hindi mapanuri sa paghahanap ng mali, na nakikinig nang may pananampalataya at may natipong isip, ay hindi magkakaroon ng kapangyarihan sa kanya ang anumang hadlang, at hindi rin sisibol ang takot para sa kanya.”

शृणुयात्should hear / may listen
शृणुयात्:
TypeVerb
Rootश्रु (धातु)
FormVidhi-linga, Optative (injunctive sense), 3rd, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
अनसूयुःnon-censorious; free from fault-finding
अनसूयुः:
Karta
TypeAdjective
Rootअनसूयु (प्रातिपदिक)
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद् (प्रातिपदिक)
FormMasculine, Nominative, Singular
श्रद्धधानःhaving faith; faithful
श्रद्धधानः:
Karta
TypeAdjective
Rootश्रद्धा + धा (धातु) → श्रद्धधान (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular, शानच् (present participle, parasmaipada sense)
समाहितःcollected; composed; concentrated
समाहितः:
Karta
TypeAdjective
Rootसम् + आ + धा (धातु) → समाहित (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular, क्त (past passive participle)
not
:
TypeIndeclinable
Root
अस्यof him; for him
अस्य:
Sampradana
TypePronoun
Rootइदम् (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
विघ्नःobstacle; hindrance
विघ्नः:
Karta
TypeNoun
Rootविघ्न (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रभवतिarises; prevails; has power
प्रभवति:
TypeVerb
Rootप्र + भू (धातु)
FormLat, Present, 3rd, Singular, Parasmaipada
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय (प्रातिपदिक)
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्यof him; for him
अस्य:
Sampradana
TypePronoun
Rootइदम् (प्रातिपदिक)
FormMasculine/Neuter, Genitive, Singular
not
:
TypeIndeclinable
Root
विद्यतेexists; is found
विद्यते:
TypeVerb
Rootविद् (धातु) (आत्मनेपदी प्रयोग: विद्यते = 'exists')
FormLat, Present, 3rd, Singular, Atmanepada

स्कन्द उवाच

S
Skanda
V
Vighna (obstacles, as a concept)
B
Bhayam (fear, as a concept)

Educational Q&A

Approach dharma-instruction without malice or fault-finding, and listen with faith and mental concentration; such receptive discipline prevents obstacles from overpowering one and dispels fear.

Skanda is instructing the listener about the fruit of properly hearing sacred dharma teachings: the attentive, faithful, and non-censorious hearer becomes resilient—hindrances lose their force and fear does not take hold.