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Shloka 25

Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline

मित्रद्रुह्नन धीयाने यश्व स्वाद्‌ वृषलीपति: । एतेषु दैवं पित्रयं वा न देयं स्थात्‌ कथंचन

mitradruhṇeṇa dhīyāne yaśva svād vṛṣalīpatiḥ | eteṣu daivaṁ pitryaṁ vā na deyaṁ syāt kathaṁcana ||

Sinabi ni Dharma: “Maging siya man ay taksil sa kaibigan, maging siya man ay may bulok na asal, maging siya man ay ‘panginoon ng vṛṣalī’ (nabubuhay sa paraang hamak at kinamumuhian ng lipunan), sa gayong mga tao ay hindi kailanman, sa anumang pagkakataon, dapat ihandog ang anumang para sa mga diyos o para sa mga ninuno.”

मित्रद्रुह्णेin/with a betrayer of friends
मित्रद्रुह्णे:
Adhikarana
TypeNoun
Rootमित्रद्रुह्
FormMasculine, Locative, Singular
अधीयेI study / I learn
अधीये:
Karta
TypeVerb
Rootअधि-इ
FormPresent, First, Singular, Parasmaipada
यश्वfame
यश्व:
Karta
TypeNoun
Rootयशस्
FormNeuter, Nominative, Singular
स्वात्from one’s own (side)
स्वात्:
Apadana
TypePronoun
Rootस्व
FormMasculine/Neuter, Ablative, Singular
वृषलीपतिःhusband of a śūdra-woman / one married to a vṛṣalī
वृषलीपतिः:
Karta
TypeNoun
Rootवृषलीपति
FormMasculine, Nominative, Singular
एतेषुamong these / in these cases
एतेषु:
Adhikarana
TypePronoun
Rootएतद्
FormMasculine/Neuter, Locative, Plural
दैवम्offering to the gods / divine (share)
दैवम्:
Karma
TypeNoun
Rootदैव
FormNeuter, Accusative, Singular
पित्र्यम्ancestral (share/rite) (for the Pitṛs)
पित्र्यम्:
Karma
TypeAdjective
Rootपित्र्य
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
not
:
TypeIndeclinable
Root
देयम्to be given / should be given
देयम्:
TypeVerb
Rootदा
FormGerundive (Anīyar/ya), Neuter, Nominative, Singular
स्यात्should be / would be
स्यात्:
TypeVerb
Rootअस्
FormOptative, Third, Singular, Parasmaipada
कथंचनin any way / at all
कथंचन:
TypeIndeclinable
Rootकथंचन

धर्म उवाच

D
Dharma
G
gods (daiva)
A
ancestors (pitṛs)

Educational Q&A

Offerings intended for the gods (daiva) and the ancestors (pitrya) must not be given to persons of treacherous or morally corrupt character; ritual giving is governed by ethical fitness of the recipient.

Dharma is laying down a normative rule within a discourse on right conduct: he identifies certain disqualifying traits (betrayal of friends, corrupt behavior, ignoble associations) and states that such people are not to receive divine or ancestral offerings.