Shloka 9
अध्याय १२८: शिव–उमा संवादः — तिलोत्तमा, श्मशान-मेध्यता, तथा चातुर्वर्ण्य-धर्मः
Chapter 128: Śiva–Umā Dialogue—Tilottamā, the Ritual Valence of the Śmaśāna, and the Fourfold Duty-Code
ब्राह्मण उवाच विदेशस्थो विलोकस्थो विना नूनं सुहृज्जनै: । विषयानतुलान् भुड्क्षे तेनासि हरिण: कृश:
brāhmaṇa uvāca | videśastho vilokastho vinā nūnaṃ suhṛjjanaiḥ | viṣayān atulān bhuṅkṣe tenāsi hariṇaḥ kṛśaḥ ||
Sinabi ng brāhmaṇa: “Tunay ngang naninirahan ka sa banyagang lupain, nakikipamuhay sa mga di-kakilala, at napalayo sa mga kaibigang may mabuting kalooban. Tinatamasa mo ang mga bagay na nakalulugod sa pandama na walang kapantay; kaya, tulad ng usa, ikaw ay numipis at nangayayat—ang pamumutla at kapayatan mo’y tanda ng lihim na pangamba sa loob.”
ब्राह्मण उवाच
Educational Q&A
The verse highlights an ethical insight: separation from supportive, virtuous companionship and immersion in alluring sense-pleasures often produces inner unrest. External enjoyment can coexist with (and even mask) anxiety, which shows itself as decline in vitality—hence the image of becoming ‘deer-like’ and thin.
A Brahmin addresses the other party (contextually treated as a rākṣasa in the Gita Press rendering), observing that he lives away from his well-wishers among strangers and indulges in exceptional enjoyments. The Brahmin infers from his emaciated, pale condition that worry or mental strain is consuming him despite outward pleasures.