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Mahabharata — Anushasana Parva, Shloka 15

Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure

भेरीमृदंगशब्दांश्व तन्त्रीशब्दांश्ष पुष्कलान्‌ | निषेविष्यन्ति वै मन्दा मांसभक्षा: कथं नरा:

bherīmṛdaṅgaśabdāṁś ca tantrīśabdāṁś ca puṣkalān | niṣevīṣyanti vai mandā māṁsabhakṣāḥ kathaṁ narāḥ ||

Wika ni Bhīṣma: “Paano tunay na malulugod ang mga taong mapurol ang isip at kumakain ng karne sa saganang tunog ng mga tambol na kettledrum at mṛdaṅga, at sa masaganang himig ng mga instrumentong may kuwerdas?”

भेरीkettledrums (bhērīs)
भेरी:
Karma
TypeNoun
Rootभेरी
FormFeminine, Accusative, Plural
मृदङ्गशब्दान्sounds of mṛdaṅga-drums
मृदङ्गशब्दान्:
Karma
TypeNoun
Rootमृदङ्गशब्द
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
तन्त्रीशब्दान्sounds of stringed instruments
तन्त्रीशब्दान्:
Karma
TypeNoun
Rootतन्त्रीशब्द
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
पुष्कलान्abundant, many
पुष्कलान्:
Karma
TypeAdjective
Rootपुष्कल
FormMasculine, Accusative, Plural
निषेविष्यन्तिwill resort to / will indulge in
निषेविष्यन्ति:
TypeVerb
Rootनि-सेव्
FormSimple Future (Luṭ), Third, Plural
वैindeed
वै:
TypeIndeclinable
Rootवै
मन्दाःdull, foolish (people)
मन्दाः:
Karta
TypeAdjective
Rootमन्द
FormMasculine, Nominative, Plural
मांसभक्षाःmeat-eaters
मांसभक्षाः:
Karta
TypeNoun
Rootमांसभक्ष
FormMasculine, Nominative, Plural
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
not
:
TypeIndeclinable
Root
नराःmen, people
नराः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
B
bherī (kettledrum)
M
mṛdaṅga (drum)
T
tantrī (stringed instrument)

Educational Q&A

Bhīṣma links ethical and dietary discipline with inner refinement: coarse habits (here, meat-eating and dullness) are portrayed as incompatible with genuine appreciation of elevated, cultured arts like refined music.

In Bhīṣma’s instruction on conduct, he uses a rhetorical question to criticize certain dispositions and habits, suggesting that people of coarse taste are unlikely to truly relish or uphold refined cultural and moral practices.