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Shloka 41

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

पुण्डरीकप्रकाशं च विमानं लभते नर: । दीप्तसूर्याग्नितेजोभिर्दिव्यमालाभिरेव च

puṇḍarīkaprakāśaṃ ca vimānaṃ labhate naraḥ | dīptasūryāgnitejobhir divyamālābhir eva ca ||

Wika ni Bhīṣma: Ang taong iyon ay nagkakamit ng isang makalangit na sasakyang panghimpapawid, maningning na gaya ng puting lotus, nagliliyab sa ningning ng araw at apoy, at pinalalamutian ng mga banal na kuwintas ng bulaklak.

पुण्डरीकप्रकाशम्lotus-like in radiance / having lotus-like brightness
पुण्डरीकप्रकाशम्:
Karma
TypeAdjective
Rootपुण्डरीक-प्रकाश
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
विमानम्celestial car; aerial chariot
विमानम्:
Karma
TypeNoun
Rootविमान
FormNeuter, Accusative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent, Third, Singular, Atmanepada
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular
दीप्तसूर्याग्नितेजोभिःwith splendors like the blazing sun and fire
दीप्तसूर्याग्नितेजोभिः:
Karana
TypeNoun
Rootदीप्त-सूर्य-अग्नि-तेजस्
FormNeuter, Instrumental, Plural
दिव्यमालाभिःwith divine garlands
दिव्यमालाभिः:
Karana
TypeNoun
Rootदिव्य-माला
FormFeminine, Instrumental, Plural
एवindeed; just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhīṣma
V
vimāna
P
puṇḍarīka (white lotus)
S
Sūrya (Sun)
A
Agni (Fire)
D
divya-mālā (divine garlands)

Educational Q&A

That dharmic, merit-producing conduct leads to honored, luminous posthumous attainments—depicted as receiving a radiant celestial vimāna and divine garlands—signifying purity, divine favor, and elevated destiny.

In Bhīṣma’s discourse on dharma in the Anuśāsana Parva, he describes the फल (result) of a praised practice or virtue: the person is welcomed in the next world with a lotus-bright celestial vehicle, blazing like sun and fire, and adorned with heavenly garlands.