Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda
Restraint through the Analysis of Karma and Time
गौतम्युवाच आर्तिनिवं विद्यते3स्मद्विधानां धर्मात्मान: सर्वदा सज्जना हि । नित्यायस्तो बालको<प्यस्य तस्मा- दीशे नाहं पन्नगस्य प्रमाथे
gautamy uvāca — ārti-nivṛttiḥ vidyate ’smad-vidhānāṃ; dharmātmānaḥ sarvadā sajjanā hi. nityāyattaḥ bālako ’py asya; tasmād īśe nāhaṃ pannagasya pramāthe.
Sinabi ni Gautamī: “Para sa mga tulad namin, may kalayaan mula sa pagdurusa; sapagkat ang matuwid at ang mabubuti ay laging matatag sa dharma. Maging ang batang ito ay nakatakdang mamatay sa takdang panahon; kaya hindi ko magagawa—at hindi ko rin itinuturing na nararapat—na lipulin ang ahas.”
लुब्धक उवाच
The verse teaches restraint and dharmic composure: the righteous do not let personal grief drive them into retaliatory violence, recognizing mortality as inevitable and choosing compassion over vengeance.
Gautamī responds to the situation of her child’s death involving a serpent. Instead of urging the serpent’s killing, she declares that her child was destined to die and that she will not participate in destroying the serpent, grounding her response in dharma.