उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
शुद्धान्नं स्निग्धम् अश्नीयात् संस्कृतं चाभिमन्त्रितम् भोक्ता शिव इति स्मृत्वा मौनी चैकाग्रमानसः
śuddhānnaṃ snigdham aśnīyāt saṃskṛtaṃ cābhimantritam bhoktā śiva iti smṛtvā maunī caikāgramānasaḥ
Kumain siya ng pagkaing dalisay, inihandang may angkop na pagkalambot at kabutihang mantika, pinino nang wasto at binasbasan sa pamamagitan ng mantra. Sa pag-alaala na, “Si Śiva mismo ang Tumitikim,” siya’y kumain nang tahimik, na ang isip ay nakatuon sa iisang tuldok.
Suta Goswami (narrating Shiva-puja observances to the sages of Naimisharanya, preserving an earlier Shaiva teaching)
It teaches that even eating is to be integrated into Shiva-puja: food must be ritually pure and mantra-sanctified, and the devotee should consume it as an act of offering, remembering Shiva as the true Enjoyer.
By stating “Śiva is the bhoktā,” it points to Shiva as Pati—the sovereign Lord who receives and transcends all experiences—while the pashu (individual soul) relinquishes possessiveness and egoic enjoyment.
It highlights mantra-abhimantrana (consecration by recitation) along with mauna (silence) and ekāgratā (one-pointed concentration), aligning daily conduct with Pashupata-style inner discipline.