स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
सृष्ट्यन्तरे पुनः प्राप्ते मानवं पदमाप्नुयात् नग्नं चतुर्भुजं श्वेतं त्रिनेत्रं सर्पमेखलम्
sṛṣṭyantare punaḥ prāpte mānavaṃ padamāpnuyāt nagnaṃ caturbhujaṃ śvetaṃ trinetraṃ sarpamekhalam
Kapag dumating muli ang panibagong yugto ng paglikha, ang kaluluwang nakagapos ay muling umaabot sa kalagayang-tao; at saka niya namamasdan ang Panginoon—hubad, may apat na bisig, maputing nagniningning, may tatlong mata, at may pamigkis na ahas—ang Pati na lumuluwag sa pāśa at umaakay sa paśu tungo sa paglaya.
Suta Goswami (narrating to the sages of Naimisharanya)
It frames human birth as a renewed opportunity within cyclic creation to turn toward Shiva (Pati) and seek His darshana—an inner orientation that grounds Linga-puja as a means to loosen pasha (bondage) for the pashu (soul).
Shiva is marked by transcendence and sovereignty: ‘unclad’ indicates freedom from limiting coverings (upadhis), ‘three-eyed’ signifies omniscient awareness across time, and the serpent-girdle symbolizes mastery over fear, death, and vital energies—Pati who rules pasha.
The verse primarily highlights Shiva-darshana as the goal; it aligns with Pashupata orientation where disciplined remembrance, purity, and worship of the Linga culminate in recognizing Shiva as the liberating Lord across cycles of srishti.