Kurma Purana — Uttara Bhaga, Shloka 22
Aśauca-vidhi — Rules of Birth/Death Impurity, Sapinda Circles, and Śrāddha Sequence
यदि स्यात् सूतके सूतिर्मरणे वा मृतिर्भवेत् / शेषेणैव भवेच्छुद्धिरहः शेषे त्रिरात्रकम्
yadi syāt sūtake sūtirmaraṇe vā mṛtirbhavet / śeṣeṇaiva bhavecchuddhirahaḥ śeṣe trirātrakam
Kung sa panahon ng sūtaka (karumihan dahil sa panganganak) ay may isa pang kapanganakan, o sa panahon ng karumihan dahil sa kamatayan ay may isa pang pagkamatay, ang pagdalisay ay makakamtan sa pagbilang lamang ng natitirang bahagi ng umiiral na panahon. Ngunit kung bahagi na lamang ng isang araw ang natitira, ang panahon ng paglilinis ay ituturing na tatlong gabi.
Traditional Purana narrator (Sūta/authorial dharma-instruction voice) conveying varṇāśrama-dharma rules
Primary Rasa: shanta
FAQs
This verse does not directly define Ātman; it establishes śauca (ritual purity) norms that traditionally support disciplined dharma and yogic life, which in the Kurma Purana ultimately culminate in higher knowledge and devotion.
No specific meditation is taught here; instead, it gives prerequisite conduct—managing aśauca/sūtaka and observing correct purification time—often treated as preparatory discipline (niyama/śauca) for mantra-japa, pūjā, and yogic observances emphasized elsewhere in the Kurma Purana (including Pāśupata-oriented practice).
The verse is primarily dharma-legal rather than theological; indirectly, it reflects the Purana’s integrative framework in which shared dharma and purity disciplines apply across Śaiva and Vaiṣṇava worship, supporting a unified religious practice.