Kurma Purana — Uttara Bhaga, Shloka 6
Karma-yoga Discipline for the Twice-born: Upanayana, Upavīta Conduct, Guru-veneration, and Alms-regimen
कार्पासमुपवीतार्थं निर्मितं ब्रह्मणा पुरा / ब्राह्मणानां त्रिवित् सूत्रं कौशं वा वस्त्रमेव वा
kārpāsamupavītārthaṃ nirmitaṃ brahmaṇā purā / brāhmaṇānāṃ trivit sūtraṃ kauśaṃ vā vastrameva vā
Noong unang panahon, nilikha ni Brahmā ang bulak para sa layunin ng upavīta (banal na sinulid). Para sa mga brāhmaṇa, itinakda ang banal na pisi na may tatlong hibla; maaari itong gawin sa hibla ng damong kuśa, o maging sa simpleng tela.
Lord Kurma (Vishnu) instructing on dharma
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames dharma through sacred observance (upavīta), implying that inner discipline and purity support the realization of the Self, even when the verse itself focuses on the external emblem.
No specific yogic technique is taught here; the verse emphasizes preparatory dharma—proper upavīta as part of brahminical discipline—which the Kurma Purana treats as supportive groundwork for higher practices such as Pāśupata-oriented devotion and contemplation.
It does so implicitly through shared dharma: the Kurma Purana’s Shaiva–Vaishnava synthesis presents ritual order (like upavīta rules) as common ground for devotion to the one Supreme, whether approached as Śiva or as Viṣṇu (here speaking as Kūrma).