Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
ब्रह्मजन्मा हरेर्मूर्तिर्ब्रह्मविष्णुशिवात्मिका / ब्रह्मेशविष्णुजननी ब्रह्माख्या ब्रह्मसंश्रया
brahmajanmā harermūrtirbrahmaviṣṇuśivātmikā / brahmeśaviṣṇujananī brahmākhyā brahmasaṃśrayā
Siya ang mismong anyo ni Hari, na mula sa kanya isinilang si Brahmā; siya ang diwa nina Brahmā, Viṣṇu, at Śiva. Siya ang ina nina Brahmā, Īśa (Śiva), at Viṣṇu—tinatawag na “Brahman,” at nananahan sa (at bilang) Brahman mismo.
Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It identifies the supreme principle with Brahman itself—self-established, the ultimate ground in which even the creator-god (Brahmā) and the Trimūrti functions arise—pointing to an Absolute beyond sectarian division.
The verse supports Ishvara-centered contemplation: meditating on the one Reality (Brahman) manifesting as Brahmā–Viṣṇu–Śiva through Śakti, a key orientation for Pāśupata-style devotion allied with jñāna (knowledge of non-dual ground).
It presents Śiva and Viṣṇu (along with Brahmā) as expressions of a single supreme essence, emphasizing synthesis and non-sectarian unity characteristic of the Kurma Purana’s Śaiva–Vaiṣṇava integration.