Srimad Bhagavatam — Ekadasha Skandha, Shloka 49
Varṇāśrama-dharma as a Path to Bhakti
Yuga-dharma Origins, Universal Virtues, Brahmacarya and Gṛhastha Duties
शूद्रवृत्तिं भजेद् वैश्य: शूद्र: कारुकटक्रियाम् । कृच्छ्रान्मुक्तो न गर्ह्येण वृत्तिं लिप्सेत कर्मणा ॥ ४९ ॥
śūdra-vṛttiṁ bhajed vaiśyaḥ śūdraḥ kāru-kaṭa-kriyām kṛcchrān mukto na garhyeṇa vṛttiṁ lipseta karmaṇā
Ang vaiśya na hindi makabuhay ay maaaring tumanggap ng hanapbuhay ng śūdra, at ang śūdra na walang makuhang amo ay maaaring gumawa ng payak na gawain tulad ng paglalala ng basket at banig na dayami. Ngunit kapag lumipas na ang kagipitan, ang sinumang napilitang kumuha ng mas mababang hanapbuhay ay dapat itong iwan at bumalik sa nararapat na tungkulin; huwag magnasa ng kabuhayan sa gawaing kapintasan.
FAQs
This verse teaches flexibility in occupations during necessity, but warns that once one is out of hardship, one should not maintain oneself through work that is morally condemned.
In the Uddhava Gita, Krishna summarizes varna-ashrama principles for maintaining society and spiritual progress; here He clarifies what is permissible in distress and what should be avoided when stability returns.
If forced by circumstances, take honest work even outside your usual field, but when you regain stability, avoid unethical income sources and choose a livelihood aligned with integrity and dharma.