Srimad Bhagavatam — Ashtama Skandha, Shloka 17
Mohinī-mūrti Distributes Amṛta; Rāhu is Severed; Results Differ by Shelter
प्राङ्मुखेषूपविष्टेषु सुरेषु दितिजेषु च । धूपामोदितशालायां जुष्टायां माल्यदीपकै: ॥ १६ ॥ तस्यां नरेन्द्र करभोरुरुशद्दुकूल- श्रोणीतटालसगतिर्मदविह्वलाक्षी । सा कूजती कनकनूपुरशिञ्जितेन कुम्भस्तनी कलसपाणिरथाविवेश ॥ १७ ॥
prāṅ-mukheṣūpaviṣṭeṣu sureṣu ditijeṣu ca dhūpāmodita-śālāyāṁ juṣṭāyāṁ mālya-dīpakaiḥ
O Hari, habang ang mga deva at diti-ja ay nakaupo nang nakaharap sa silangan sa bulwagang mabango sa insenso at pinalamutian ng mga garland at ilawan, pumasok ang babaeng iyon. Suot niya ang napakagandang kasuotan; mabagal ang lakad dahil sa mabigat na balakang; ang mga mata’y di-mapakali sa pagkalango ng kabataan. Sa tunog ng gintong nupur sa bukung-bukong, siya’y dumating; ang dibdib ay gaya ng banga, ang hita’y gaya ng nguso ng elepante, at may dalang banga ng tubig sa kamay.
FAQs
Mohinī-mūrti is Lord Viṣṇu’s enchanting female form, who enters the assembly of devas and daityas to manage the distribution of amṛta (nectar) in a way that protects the devas and upholds dharma.
In the nectar episode, both parties temporarily cooperate after churning the ocean; this verse sets the scene of the shared assembly just as Viṣṇu, as Mohinī, arrives to take charge of the amṛta distribution.
The verse highlights that divine intelligence can resolve conflict and protect righteousness—teaching that dharma is preserved not only by strength, but also by clarity, strategy, and surrender to the Lord’s guidance.