Kantakashodhana Adhyaya 4 Sutra 14 - Arthashastra | Tagalog | Vedapath

Kautilya

Sutra 14

Devanagari script

यं वा मन्त्रयोगमूलकर्मभिः श्माशानिकैर्वा संवदनकरकं मन्येत तं सत्त्री ब्रूयात् अमुष्य भार्यां स्नुषां दुहितरं वा कामये सा मां प्रतिकामयतामयं चार्थः प्रतिगृह्यतामिति ॥ कZ_०४.४.१४ ॥

Transliteration

yaṃ vā mantrayogamūlakarmabhiḥ śmāśānikair vā saṃvadanakarakaṃ manyeta taṃ sattrī brūyāt: amuṣya bhāryāṃ snuṣāṃ duhitaraṃ vā kāmaye; sā māṃ pratikāmayatām; ayaṃ cārthaḥ pratigṛhyatām iti

Translation

Sinumang pinaghihinalaang tagapag-ayos ng lihim na pakikipag-ugnayan—sa pamamagitan ng mga gawaing nakabatay sa mantra o sa tulong ng mga nagsasagawa sa pook ng pagsusunog ng bangkay—ay dapat kausapin ng isang ahente (sattrī) nang ganito: “Nais ko ang asawa, manugang na babae, o anak na babae ng lalaking iyon; hayaan siyang magnasa rin sa akin; at tanggapin ang bayad na ito.”

Word by Word

यम्whom

वाor

मन्त्रयोगमूलकर्मभिःby acts/operations grounded in mantra-application

श्माशानिकैःby cremation-ground (occult) practitioners

वाor

संवदनकरकम्a conversation-causer; an intermediary/go-between

मन्येतshould consider (to be)

तम्him

सत्त्रीa female agent (decoy/spy)

ब्रूयात्should say

अमुष्यof that man

भार्याम्wife

स्नुषाम्daughter-in-law

दुहितरम्daughter

वाor

कामयेI desire

साshe

माम्me

प्रतिकामयताम्let her desire (me) in return

अयम्this

चand

अर्थःthe money/consideration

प्रतिगृह्यताम्let it be accepted/received

इतिthus

Entities Mentioned

sattrī (female agent)

saṃvadanakāraka (liaison/communication broker)

śmāśānika (cremation-ground practitioner)

FAQs

Why does the text use sexual solicitation language in an investigative context?

It functions as a trap to expose a broker who facilitates illicit access or manipulation; acceptance of the proposal and payment supplies actionable proof of criminal service-provision.