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Agni Purana — Yoga & Brahma-vidya, Shloka 7

Āgneya-Purāṇa-māhātmya

The Greatness and Self-Testimony of the Agni Purāṇa

अन्यतन्त्रादिदोषोत्थो विषयाकृष्टमानसः कृत्वापि पापं गोविन्दं ध्यायन्पापैः प्रमुच्यते

anyatantrādidoṣottho viṣayākṛṣṭamānasaḥ kṛtvāpi pāpaṃ govindaṃ dhyāyanpāpaiḥ pramucyate

Kahit ang taong ang isip ay nahihila sa mga bagay ng pandama at nalulugmok sa mga kamaliang nagmumula sa ibang mapanlinlang na doktrina at iba pa—kahit siya’y magkasala—sa pagninilay kay Govinda, siya’y napapalaya mula sa mga kasalanan.

anya-tantra-ādi-doṣa-utthaḥarisen from faults such as other doctrines
anya-tantra-ādi-doṣa-utthaḥ:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootanya + tantra + ādi + doṣa + uttha (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); समासः (मुख्यतः) तत्पुरुषः—‘अन्यतन्त्रादिदोषेभ्यः उत्थः’ (arisen from faults like other doctrines)
viṣaya-ākṛṣṭa-mānasaḥwhose mind is drawn by sense-objects
viṣaya-ākṛṣṭa-mānasaḥ:
Karta (कर्ता/Subject qualifier)
TypeAdjective
Rootviṣaya + ākṛṣṭa (कृदन्त) + mānasa (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/प्रथमा), एकवचन (Singular); समासः तत्पुरुषः—‘विषयैः आकृष्टं मानसम् यस्य’ (sense-objects-drawn mind)
kṛtvāhaving done
kṛtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial modifier)
TypeVerb
Rootkṛ (धातु) (कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/त्वान्त)
apieven
api:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle); अपि = even
pāpamsin
pāpam:
Karma (कर्म/Object)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (Accusative/द्वितीया), एकवचन (Singular)
govindamGovinda
govindam:
Karma (कर्म/Object)
TypeNoun
Rootgovinda (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/द्वितीया), एकवचन (Singular)
dhyāyanmeditating (on)
dhyāyan:
Karta (कर्ता/Agent)
TypeVerb
Rootdhyai (धातु) (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमानकाले कृदन्त (Present active participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन
pāpaiḥfrom sins
pāpaiḥ:
Apādāna (अपादान/Separation; from)
TypeNoun
Rootpāpa (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/तृतीया), बहुवचन (Plural)
pramucyateis freed; is released
pramucyate:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootpra-muc (धातु)
Formलट्-लकार (Present/लट्), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद (Ātmanepada), कर्मणि-प्रयोग (Passive)

Lord Agni (narrating the Agni Purana’s teachings to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Bhakti-yoga and Kali-yuga Remedies (Vishnu-smriti as protection)","secondary_vidya":"Philosophy","practical_application":"Atonement and mental reorientation: even when distracted by sense-objects or influenced by misleading doctrines, Govinda-smaraṇa is prescribed as a purifier and reset practice.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Govinda-dhyāna as Pāpa-pramocana Despite Viṣaya-ākṛṣṭa Mind and Doctrinal Doṣas","lookup_keywords":["Govinda","dhyāna","pāpa-pramocana","viṣaya-ākṛṣṭa","anyatantra-doṣa"],"quick_summary":"Even if one is pulled by sense-objects and incurs faults from wrong teachings, meditation on Govinda releases one from sins. The verse frames bhakti as a remedial purifier when ethical and intellectual lapses occur."}

Concept: Smaraṇa/dhyāna has transformative efficacy even for the morally compromised; it interrupts viṣaya-vāsanā and corrects dṛṣṭi corrupted by ‘anyatantra’ errors.

Application: When relapse into harmful habits occurs, immediately perform Govinda-nāma japa and short dhyāna; pair with sat-saṅga and śāstra-śravaṇa to reduce ‘anyatantra’ influence.

Khanda Section: Bhakti-yoga / Nama-smaraṇa (Purificatory Devotion)

Primary Rasa: karuna

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A conflicted person pulled by sense-objects (wine, wealth, lust, pride) while turning inward to meditate on Govinda; the chains of sin break and dark stains wash away into light.","kerala_mural_prompt":"Kerala mural, allegorical viṣaya figures tugging at the devotee, central heart-lotus with Govinda’s presence, dark pāpa motifs dissolving into bright ochre and green, strong contour lines.","tanjore_prompt":"Tanjore, Govinda as radiant refuge with gold halo, devotee kneeling amid symbolic temptations rendered as small vignettes, embossed gold emphasizing liberation, rich jewel tones.","mysore_prompt":"Mysore painting, narrative clarity: left side shows distractions and ‘wrong doctrine’ scrolls, right side shows seated meditation with japa-mālā, gradual lightening of background to indicate purification.","mughal_miniature_prompt":"Mughal miniature, split-scene composition: courtly temptations on one side, quiet chamber of meditation on the other, fine detailing of objects, subtle luminous wash around the meditating figure."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: अन्यतन्त्रादिदोषोत्थो = अन्यतन्त्रादि-दोष-उत्थः; विषयाकृष्टमानसः = विषय-आकृष्ट-मानसः; कृत्वापि = कृत्वा अपि; ध्यायन्पापैः = ध्यायन् पापैः.

Related Themes: Agni Purana: nāma-smaraṇa and prāyaścitta-like bhakti passages

G
Govinda
V
Vishnu

FAQs

It teaches a practical purificatory method: Govinda-dhyāna (meditative remembrance of Viṣṇu/Govinda) as an expiatory discipline that counteracts pāpa even for a mind pulled by sense-objects.

Alongside ritual, polity, and other sciences, the Agni Purana also systematizes spiritual technologies—here, a concise doctrine of inner practice (dhyāna) and its karmic efficacy, functioning like a manual for moral and spiritual rehabilitation.

The verse asserts that sincere contemplation of Govinda has pāpa-kṣaya power: it purifies wrongdoing and redirects a sense-driven mind toward liberation through devotion-centered remembrance.