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Agni Purana — Yoga & Brahma-vidya, Shloka 4

Chapter 373 — ध्यानम्

Dhyāna / Meditation

ध्येयावस्थितचित्तस्य प्रदेशे यत्र कुत्रिचित् ध्यानमेतत्समुद्दिष्टं प्रत्ययस्यैकभावना

dhyeyāvasthitacittasya pradeśe yatra kutricit dhyānametatsamuddiṣṭaṃ pratyayasyaikabhāvanā

Ipinahayag na ang pagninilay (dhyāna) ay ito: para sa may isip na matatag sa bagay na pinagninilayan, saan mang dako, ang iisang-tutok na paglinang sa iisang nilalamang-mental (pratyaya) ang siyang pagninilay.

ध्येय-अवस्थित-चित्तस्यof one whose mind is fixed on the object of meditation
ध्येय-अवस्थित-चित्तस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeAdjective
Rootध्येय (कृदन्त/gerundive from √ध्यै) + अवस्थित (कृदन्त/past participle from √स्था with उपसर्ग अव-) + चित्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; समासः—तत्पुरुषः; ‘whose mind (चित्त) is fixed (अवस्थित) on the object of meditation (ध्येय)’
प्रदेशेin a place/region
प्रदेशे:
अधिकरण (अधिकरण/Locative)
TypeNoun
Rootप्रदेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; locative ‘in/at a place’
यत्रwhere
यत्र:
अधिकरण-निर्देशक (locative correlator)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; सम्बन्धबोधक-स्थानवाचक (relative adverb: ‘where’)
कुत्रचित्somewhere/anywhere
कुत्रचित्:
अधिकरण-निर्देशक (locative adverbial)
TypeIndeclinable
Rootकुत्र (अव्यय) + चित् (अव्यय/particle)
Formअव्यय; अनिश्चित-स्थानवाचक (indefinite adverb: ‘somewhere/anywhere’)
ध्यानम्meditation
ध्यानम्:
कर्ता (कर्ता/Subject)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; subject-noun ‘meditation’
एतत्this
एतत्:
विशेषण (qualifier of subject)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; demonstrative pronoun used adjectivally qualifying ‘ध्यानम्’
समुद्दिष्टम्is declared/taught
समुद्दिष्टम्:
कर्मणि-भाव (predicative passive)
TypeVerb
Rootसम्-उद्-√दिश् (धातु) → समुद्दिष्ट (कृदन्त; क्त/PPP)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; क्त-प्रत्ययान्त (past passive participle) used predicatively with ‘ध्यानम्’ = ‘has been taught/declared’
प्रत्ययस्यof the mental cognition/conviction
प्रत्ययस्य:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootप्रत्यय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; genitive ‘of the cognition/conviction’
एक-भावनाsingle-pointed contemplation
एक-भावना:
कर्ता-समानााधिकरण (apposition to ‘ध्यानम्’)
TypeNoun
Rootएक (प्रातिपदिक) + भावना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्मधारयः—‘एकैव भावना’ (single-pointed contemplation)

Lord Agni (in discourse to the sage Vasiṣṭha, typical Agni Purāṇa dialogue frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga-vidya","practical_application":"Operational definition of dhyāna for daily practice: stabilize attention on a chosen object and sustain a single continuous pratyaya without distraction, regardless of external setting.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Dhyāna-lakṣaṇa (single-pratyaya cultivation)","lookup_keywords":["dhyana","pratyaya","ekabhavana","citta-sthiti","yoga-lakshana"],"quick_summary":"Meditation is defined as the sustained, single-stream cultivation of one mental content when the mind is settled on its object; it is not dependent on a particular place."}

Concept: Dhyāna as ekāgratā: uninterrupted single-pratyaya flow grounded in settled citta.

Application: Choose a dhyeya (e.g., mantra, form, breath); maintain one unbroken cognitive stream; when distraction arises, return to the same pratyaya without changing the object.

Khanda Section: Yoga-vidya (Dhyana and Samadhi Lakshana)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in steady posture, mind fixed on a single luminous symbol/pratyaya, with the background shifting through different locales to show ‘any place’ suitability.","kerala_mural_prompt":"Kerala temple mural style, serene yogin in padmāsana with stylized lotus halo, minimal landscape panels showing forest, riverbank, and hermitage, flat colors, sacred calm, emphasis on steady gaze and mudrā.","tanjore_prompt":"Tanjore painting, central yogin with ornate aureole and gold leaf highlights on halo and seat, a single glowing pratyaya-symbol (bindu/om) before the brow, rich reds and greens, devotional stillness.","mysore_prompt":"Mysore painting style, instructional composition: labeled elements (dhyeya, citta, pratyaya) subtly inscribed, soft shading, clean lines, calm interior setting indicating practice anywhere.","mughal_miniature_prompt":"Mughal miniature, fine detail: yogin in a small pavilion with distant landscapes in margins, delicate rendering of focused eyes and a thin stream of light from object to mind, restrained palette, contemplative mood."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: ध्यानमेतत्समुद्दिष्टम् = ध्यानम् + एतत् + समुद्दिष्टम्; प्रत्ययस्यैकभावना = प्रत्ययस्य + एकभावना; कुत्रिचित् → कुत्रचित् (particle चित्).

Related Themes: Agni Purana Yoga-vidya sections on dhāraṇā/dhyāna/samādhi (same khanda); Agni Purana mokṣa-dharma passages emphasizing ekāgratā

FAQs

It gives a technical Yoga definition of dhyāna: sustained, single-pointed cultivation of one pratyaya (a single mental content) with the mind established on the chosen object, regardless of location.

Alongside ritual, polity, medicine, and arts, the Agni Purāṇa also preserves precise Yoga terminology—here defining meditation in a succinct, sūtra-like way that functions as a practical manual entry.

By training the mind into one-pointed continuity on a chosen object, the practitioner reduces distraction and mental impurities, preparing the ground for deeper absorption (samādhi) and inner purification.