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Agni Purana — Yoga & Brahma-vidya, Shloka 37

Chapter 369 — शरीरावयवाः

The Limbs/Organs and Constituents of the Body

स्त्रीणाम् चैकाधिका वै स्याद्विंशतिश् चतुरुत्तरा स्तनयोर्दश योनौ च त्रयोदश तथाशये

strīṇām caikādhikā vai syādviṃśatiś caturuttarā stanayordaśa yonau ca trayodaśa tathāśaye

Sa mga babae, ang bilang ay tunay na nadaragdagan ng isa, kaya nagiging dalawampu’t apat. Sa dalawang suso ay may sampu (daluyan/kaayusan); sa yoni ay may labintatlo; at gayundin sa sisidlan, ang bahay-bata/sinapupunan.

strīṇāmof women
strīṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootstrī (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Plural
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
eka-adhikāone more
eka-adhikā:
Karta (कर्ता)
TypeAdjective
Rooteka (प्रातिपदिक) + adhika (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; ‘increased by one’
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात)
syātwould be / is said to be
syāt:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
viṃśatiḥtwenty
viṃśatiḥ:
Karta (कर्ता)
TypeNoun
Rootviṃśati (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; numeral ‘twenty’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
catur-uttarāfour more
catur-uttarā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcatur (प्रातिपदिक) + uttara (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; ‘having four more’
stanayoḥin the two breasts
stanayoḥ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootstana (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Dual (Vedic/epic usage also overlaps with genitive in some contexts); here: ‘in/at the two breasts’
daśaten
daśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdaśa (प्रातिपदिक)
FormNumeral (संख्या), used as count (indeclinable-like)
yonauin the womb/vulva
yonau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootyoni (प्रातिपदिक)
FormFeminine, Locative (7th/सप्तमी), Singular
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
trayodaśathirteen
trayodaśa:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottrayodaśa (प्रातिपदिक)
FormNumeral (संख्या), used as count (indeclinable-like)
tathāalso/likewise
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb/conjunction (अव्यय)
āśayein the cavity/organ (receptacle)
āśaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootāśaya (प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; ‘in the receptacle/organ’

Lord Agni (in discourse to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dharmashastra","practical_application":"Female anatomical enumeration (yoni/āśaya/stana structures) used in strī-roga/prasūti (gynecology/obstetrics) orientation and teaching sex-specific loci.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Strī-śārīra saṅkhyā: stana-yoni-āśaya structures","lookup_keywords":["strī-śārīra","stana","yoni","āśaya","saṅkhyā"],"quick_summary":"Notes a female-specific increment in count and enumerates structures/channels in breasts, vagina, and womb—serving as a baseline for strī-roga localization."}

Concept: Recognition of sex-specific bodily loci within śārīra-jñāna for applied care.

Application: Guides specialized learning for women’s health (strī-roga, garbha/āśaya focus) in Ayurvedic pedagogy.

Khanda Section: Ayurveda (Śārīra/Anatomy: enumeration of bodily measures and loci)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A respectful instructional scene: a medical teacher explains female anatomical loci—breasts, yoni, and womb—using a diagram on a palm-leaf or cloth chart, with counts indicated.","kerala_mural_prompt":"Kerala mural: dignified teaching setting; diagrammatic female torso silhouette with highlighted stana and pelvic region; guru holding palm-leaf; subdued palette, emphasis on modesty and symbolic lotus markers rather than explicit detail.","tanjore_prompt":"Tanjore: ornate framed instructional chart with gold accents; stylized, modest anatomical icons for stana/yoni/āśaya; teacher and female student; rich colors and embossed gold borders.","mysore_prompt":"Mysore: clean educational illustration—modest anatomical schematic with labeled regions and numeric counts; soft washes; focus on clarity and decorum.","mughal_miniature_prompt":"Mughal miniature: physician teaching from an anatomical manuscript; discreet schematic diagrams on a folio; attendants taking notes; fine calligraphy labels for stana, yoni, āśaya."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shree","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: caikādhikā = ca + eka-adhikā; syādviṃśatiḥ = syāt + viṃśatiḥ; viṃśatiś = viṃśatiḥ (visarga sandhi); caturuttarā = catur + uttarā; stanayor = stanayoḥ (visarga→r); tathāśaye = tathā + āśaye.

Related Themes: Agni Purana 369 (strī-śārīra related enumeration context)

A
Agni
S
Strī (women)
S
Stana (breasts)
Y
Yoni
Ā
Āśaya

FAQs

It imparts Ayurvedic-style śārīra (anatomical) enumeration—specific numerical counts associated with female bodily loci such as breasts, yoni, and āśaya (womb), used in traditional medical description and diagnosis frameworks.

By preserving a technical, quasi-medical anatomical catalog within a Purāṇic text, it shows the Agni Purana’s breadth beyond theology—documenting Ayurveda/śārīra concepts alongside ritual, dharma, and other sciences.

Its primary function here is instructional rather than ritualistic: accurate knowledge of the body is treated as part of dharmic learning (vidyā), supporting right conduct and competent healing, which are traditionally regarded as meritorious when used for welfare.