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Agni Purana — Mantra-shastra, Shloka 36

वागीश्वरीपूजा

The Worship of Vāgīśvarī

वीथीका हस्तमात्रन्तु स्वस्तिकैर् वहुभिर्वृता तद्वदुपकण्ठयुतानीति ख , ञ च हस्तमात्राणि द्वाराणि विक्षु वृत्तं सपद्मकम्

vīthīkā hastamātrantu svastikair vahubhirvṛtā tadvadupakaṇṭhayutānīti kha , ña ca hastamātrāṇi dvārāṇi vikṣu vṛttaṃ sapadmakam

Ang pasilyo (vīthikā) ay dapat isang hasta lamang ang lapad at napapalibutan ng maraming motibong svastika. Gayundin, ang dalawang uri na tinatawag na kha at ña ay dapat gawin na may nakausling gilid-na-leeg (upakaṇṭha). Ang mga pintuan ay dapat ding sukat na isang hasta; at sa mga panandang patpat (vikṣu) ay iguhit ang bilog na diyagram kasama ang lotus (padma).

vīthīkāa pathway/avenue (vīthikā)
vīthīkā:
Karta (कर्ता/Subject)
TypeNoun
Rootvīthikā (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
hasta-mātramof a hand’s measure
hasta-mātram:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roothasta + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); परिमाणवाचक-विशेषण (measure-adjective)
tubut/indeed
tu:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थे (but/indeed)
svastikaiḥwith svastika-marks
svastikaiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootsvastika (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural)
bahubhiḥmany
bahubhiḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootbahu (प्रातिपदिक)
Formपुंलिङ्ग (m.), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (Plural); संख्याविशेषणार्थ (many)
vṛtāsurrounded/encircled
vṛtā:
Karta (कर्ता/Predicate adjective of subject)
TypeAdjective
Rootvṛ (धातु) + ta (कृत्)
Formकृदन्त (past passive participle, क्त/ta); स्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nom./1st), एकवचन (Singular)
tadvatlikewise
tadvat:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Roottadvat (अव्यय/प्रातिपदिक-प्रयोग)
Formअव्यय; तुल्यार्थक (in the same way/likewise)
upakaṇṭha-yutāniconnected with subsidiary ‘throats’/adjacent neck-parts
upakaṇṭha-yutāni:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootupa + kaṇṭha + yuta (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), बहुवचन (Plural); युत (endowed/connected) इति विशेषण
itithus
iti:
Sambandha (सम्बन्ध/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्द (quotative/marker)
khathe syllable/letter ‘kha’
kha:
Karta (कर्ता/Item in enumeration)
TypeNoun
Rootkha (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा-विभक्ति (Nom./1st), एकवचन (Singular); वर्ण/बीजाक्षर-रूपे (as a syllable/letter)
ñathe syllable/letter ‘ña’
ña:
Karta (कर्ता/Item in enumeration)
TypeNoun
Rootña (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा-विभक्ति (Nom./1st), एकवचन (Singular); वर्ण/बीजाक्षर-रूपे
caand
ca:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction ‘and’)
hasta-mātrāṇihand-measured (in size)
hasta-mātrāṇi:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Roothasta + mātra (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), बहुवचन (Plural); परिमाणवाचक-विशेषण
dvārāṇidoors/gateways
dvārāṇi:
Karma (कर्म/Object)
TypeNoun
Rootdvāra (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), बहुवचन (Plural)
vikṣuin the directions
vikṣu:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootdik (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural); ‘दिक्षु’ इत्यस्य पाठभेद/लिप्यन्तर (in the directions)
vṛttamcircular/round
vṛttam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvṛtta (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular)
sa-padmakamwith a lotus (motif)
sa-padmakam:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootsa (अव्यय-उपसर्ग/सह) + padmaka (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); ‘सह’ अर्थे (with)

Lord Agni (teaching Vāstu principles to the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Temple planning: fixing corridor and doorway widths, and prescribing auspicious decorative/diagrammatic markings for layout control.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vīthikā-pramāṇa, dvāra-māna, svastika-bhūṣaṇa and padma-vṛtta rekhā","lookup_keywords":["vīthikā","hasta-māna","svastika","dvāra-pramāṇa","padma-maṇḍala"],"quick_summary":"Set the corridor and door width to one hasta; ornament borders with repeated svastikas, and mark out a circular padma-diagram on the layout rods/markers for accurate and auspicious planning."}

Concept: Ritual efficacy is supported by correct measure (māna) and auspicious marking (maṅgala-cihna) in sacred construction.

Application: Use standardized modules (hasta) and auspicious diagrams to align craft practice with sacred intent.

Khanda Section: Vāstu-Śāstra (Temple architecture, maṇḍala design, measurements and decorative motifs)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A temple architect lays out a corridor and doorway with one-hasta measure, drawing repeated svastikas along the border and a circular lotus diagram on measuring rods/ground plan.","kerala_mural_prompt":"Kerala temple mural aesthetic, warm earthy palette, sthapati with palm-leaf manual and measuring rod, corridor plan on floor, repeated svastika border motifs, circular padma diagram, stylized architectural lines, flat yet ornate composition","tanjore_prompt":"Tanjore painting, sthapati and assistants measuring a vīthikā and dvāra with one-hasta scale, heavy gold leaf highlighting svastika border and lotus-in-circle diagram, rich reds and greens, temple backdrop","mysore_prompt":"Mysore painting style, clean linework showing technical layout: one-hasta corridor and door, svastika border pattern, circular padma diagram on vikṣu rods, labeled architectural elements, muted elegant colors","mughal_miniature_prompt":"Mughal miniature, detailed workshop scene: architect with measuring tools, ground plan with svastika border and lotus circle, fine architectural rendering, delicate borders, naturalistic figures"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: hastamātrantu = hasta-mātram tu; svastikair vahubhir = svastikaiḥ bahubhiḥ; tadvadupakaṇṭhayutānīti = tadvat upakaṇṭha-yutāni iti; sapadmakam = sa-padmakam; vikṣu read as dikṣu (orthographic/variant).

Related Themes: Agni Purana Vāstu-Śāstra sections on māna-pramāṇa and maṇḍala-vinyāsa (same khanda context)

A
Agni
V
Vāstu-śāstra
S
Svastika
P
Padma (lotus motif)

FAQs

It gives Vāstu-vidyā specifications: corridor and doorway measures (one hasta) and the prescribed use of auspicious motifs like svastika and lotus in architectural marking/design.

Beyond mythic narration, it preserves practical architectural standards—units of measure, named design-types (kha/ña), and symbolic floor/threshold diagrams—showing the text’s coverage of applied sciences like Vāstu.

Using auspicious symbols (svastika, lotus) and correct proportions is traditionally held to invite śubha (well-being) and protect the dwelling/temple space from inauspicious influences.