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Agni Purana — Dharma-shastra, Shloka 6

Chapter 164: नवग्रहहोमः

Navagraha Fire-Offering

आकृष्णेन इमं देवा अग्निर्मूर्धा दिवः ककुत् उद्बुद्ध्यस्वेति च ऋचो यथासङ्ख्यं प्रकीर्तिताः

ākṛṣṇena imaṃ devā agnirmūrdhā divaḥ kakut udbuddhyasveti ca ṛco yathāsaṅkhyaṃ prakīrtitāḥ

Ang mga taludtod ng Ṛgveda (ṛc) na nagsisimula sa “Ākṛṣṇena…”, “Imaṃ devā…”, “Agnir mūrdhā divaḥ kakut…”, at “Udbuddhyasva…” ay binibigkas (o binibilang) nang gayon ayon sa wastong pagkakasunod ng bilang.

ā-kṛṣṇenaby/with the dark (one)
ā-kṛṣṇena:
Karana (करण)
TypeAdjective
Rootā-kṛṣṇa (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Singular; विशेषण—‘with/ by the dark (one)’ (contextual epithet)
imamthis
imam:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
devāḥgods
devāḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural
agniḥAgni (Fire)
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
mūrdhāhead/crown
mūrdhā:
Karta (कर्ता)
TypeNoun
Rootmūrdhan (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
divaḥof heaven/sky
divaḥ:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootdiv (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Singular
kakutsummit/peak
kakut:
Karta (कर्ता)
TypeNoun
Rootkakut (प्रातिपदिक)
FormNeuter, Nominative (1st), Singular (indeclinable-stem usage); ‘summit/peak’
udbuddhyahaving awakened
udbuddhya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Root√budh (बुध् अवबोधने)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), with उद्-; ‘having awakened/roused’
asvabe / become
asva:
Kriya (क्रिया)
TypeVerb
Root√as (अस् भुवि)
FormImperative (लोट्), 2nd Person (मध्यमपुरुष), Singular; परस्मैपदम्
itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
ṛcaḥṚg-verses (ṛcas)
ṛcaḥ:
Karta (कर्ता)
TypeNoun
Rootṛc (प्रातिपदिक)
FormFeminine, Nominative (1st), Plural
yathā-saṅkhyamin due order
yathā-saṅkhyam:
Kriya-visheshana (क्रिया-विशेषण)
TypeIndeclinable
Rootyathā (अव्यय) + saṅkhyā (प्रातिपदिक)
Formअव्ययीभाव-समासः; adverbial—‘according to the enumeration/order’
prakīrtitāḥhave been proclaimed
prakīrtitāḥ:
Kriya (क्रिया)
TypeVerb
Rootprakīrtita (कृदन्त; √kīrt कीर्त् स्तुतौ/कथने, प्र-)
FormPast passive participle (क्त), Masculine, Nominative, Plural; कर्मणि—‘have been proclaimed’

Lord Agni (narrating within the Agni Purana’s instructional discourse, traditionally to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Jyotisha","practical_application":"Mantra-prayoga: correct sequencing of specified Ṛgvedic ṛcas for agni-vidyā/ṛṣi-sūkta style recitation within ritual contexts (homa, śānti, devayajana).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Ṛgvedic Ṛc-krama for Agni-vidyā Recitation","lookup_keywords":["Ākṛṣṇena","Imaṃ devāḥ","Agnir mūrdhā divaḥ kakut","Udbuddhyasva","ṛc-krama"],"quick_summary":"Enumerates four Ṛgvedic verses by incipit and states they are to be recited in proper order—serving as a practical checklist to avoid prayoga errors."}

Concept: Mantra efficacy is tied to śruti fidelity—correct ṛc identification by incipit and correct sequence (krama).

Application: Create a ritual script (paddhati) listing these incipits in order; train reciters to verify sequence before homa/śānti.

Khanda Section: Vedic Mantra-Prayoga (Agni-vidya / Rishi-sukta recitation order)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A priest with a ṛgvedic manuscript/palm-leaf, pointing to incipits ‘Ākṛṣṇena’, ‘Imaṃ devāḥ’, ‘Agnir mūrdhā…’, ‘Udbuddhyasva…’ arranged in a numbered list; a homa fire nearby indicating application.","kerala_mural_prompt":"Kerala mural style, seated ṛtvik reciting beside agni, palm-leaf manuscript with highlighted incipit words, simple numbered markers, lamp-lit ambience","tanjore_prompt":"Tanjore painting, Vedic reciter with manuscript, gold accents on sacred fire and manuscript edges, incipit words in stylized script, ornate frame","mysore_prompt":"Mysore painting, instructional chart-like depiction: four incipits in order with numerals, priest demonstrating recitation posture, clean composition and legible calligraphy","mughal_miniature_prompt":"Mughal miniature, scholar-priest in a library pavilion with a small fire altar, manuscript open showing incipits, fine penwork and marginal annotations"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: agnirmūrdhā → agniḥ + mūrdhā; udbuddhyasveti → udbuddhya + asva + iti; yathāsaṅkhyaṃ → yathā-saṅkhyam.

Related Themes: Agni Purana mantra-prayoga and homa sections contiguous with 164.5–164.6

A
Agni
D
Devas
Ṛgveda (Ṛc/verses)

FAQs

It teaches mantra-prayoga by specifying that certain Ṛgvedic ṛcs (identified by their opening words) must be cited/recited in correct numerical sequence (yathāsaṅkhyam).

By cataloging Vedic material through incipits (opening words) and prescribing an ordered method of reference/recitation, it functions like a ritual-technical index—showing the Purana’s role as a practical manual alongside theology.

Correct sequencing and accurate citation of mantras is traditionally held to preserve mantra-śakti (ritual efficacy), supporting purity of rite, clarity of intention, and the intended sacrificial or devotional merit.