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Agni Purana — Ayurveda, Shloka 11

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

गोपालककुटीं प्रायात् पूर्णामित्युदिता लिपिः नक्षेत्रेक्षक्रमाद्योज्या स्वरान्त्यौ रेवतीयुजौ

gopālakakuṭīṃ prāyāt pūrṇāmityuditā lipiḥ nakṣetrekṣakramādyojyā svarāntyau revatīyujau

Dapat magtungo sa “Gopālaka-kuṭī” (kubo ng pastol ng baka); ang sulat na ito ay ipinahayag na “ganap”. Ito’y dapat ayusin ayon sa pagkakasunod ng mga nakṣatra (mga tahanan ng buwan). Ang unang patinig at ang huling patinig ay dapat iugnay sa Revatī.

गोपाल-ककुटीम्the cowherd’s hut
गोपाल-ककुटीम्:
कर्म (Karma/कर्म)
TypeNoun
Rootगोपाल (प्रातिपदिक) + ककुटी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समास (गोपालस्य ककुटी)
प्रायात्should go/should proceed
प्रायात्:
क्रिया (Verb)
TypeVerb
Rootप्र + √या (धातु)
Formलोट्/विधिलिङ्-सदृश (injunctive/optative usage in instruction); परस्मैपद, प्रथमपुरुष (3rd), एकवचन; (context: should go/let (it) go)
पूर्णाम्full, complete
पूर्णाम्:
विशेषण (Adjective)
TypeAdjective
Rootपूर्ण (कृदन्त; √पॄ धातु)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; क्त-प्रत्यय; (qualifying lipiḥ/ककुटीम् by ellipsis)
इतिthus
इति:
वाक्य-चिह्न (quotative marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-समाप्त्यर्थक-अव्यय (quotative particle)
उदिताstated, declared
उदिता:
विशेषण (Adjective of लिपिः)
TypeAdjective
Rootउदित (कृदन्त; √उद्/√वद् धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्यय; lipiḥ इत्यस्य विशेषणम्
लिपिःscript/lettering
लिपिः:
कर्ता/विधेय (subject)
TypeNoun
Rootलिपि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
नक्षेत्र-ईक्ष-क्रमात्from/according to the order of constellation-observation
नक्षेत्र-ईक्ष-क्रमात्:
हेतु/अपादान (cause/source)
TypeNoun
Rootनक्षेत्र (प्रातिपदिक) + ईक्ष (प्रातिपदिक) + क्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; तत्पुरुष-समास; अपादान/हेतु (from/according to the sequence of observing constellations)
आद्योज्याto be applied/arranged
आद्योज्या:
विधेय (predicate adjective of लिपिः)
TypeAdjective
Rootआ + √युज् (धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भविष्यत्कर्मणि/विधेय-योग्यता (gerundive/तव्यत् sense): to be applied/arranged
स्वर-अन्त्यौthe two final vowels
स्वर-अन्त्यौ:
कर्ता/विधेय (subject/predicate dual)
TypeNoun
Rootस्वर (प्रातिपदिक) + अन्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; कर्मधारय-समास (अन्त्यौ स्वरौ)
रेवती-युजौjoined with Revatī
रेवती-युजौ:
विशेषण (Adjective of स्वर-अन्त्यौ)
TypeAdjective
Rootरेवती (प्रातिपदिक) + युज् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; तत्पुरुष-समास (रेवत्या युजौ = joined with Revatī)

Lord Agni (in instruction to Vasiṣṭha, as per the Agni Purana’s dominant discourse frame)

Vidya Category: {"primary_vidya":"Vyakarana","secondary_vidya":"Jyotisha","practical_application":"Lipi-vidhi: arrange a ‘complete’ script/alphabetic scheme in nakṣatra order; special joining rule for first/last vowels with Revatī—useful for mantra-mātṛkā, cryptic writing, or pedagogic ordering.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Pūrṇā Lipi: Nakṣatra-krama Alphabet Arrangement and Revatī Junction Rule","lookup_keywords":["pūrṇā-lipi","gopālaka-kuṭī","nakṣatra-krama","revatī","mātṛkā"],"quick_summary":"A ‘complete’ script system is taught, to be ordered by the sequence of nakṣatras. A specific junction rule links the first and last vowels with Revatī, indicating a cyclic/closed arrangement for lipi or mātṛkā mapping."}

Concept: Letters (varṇa) can be mapped onto cosmic time-space markers (nakṣatra), producing a closed, ‘complete’ system for ritual/knowledge organization.

Application: Use nakṣatra-ordered mātṛkā for mantra indexing, mnemonic charts, or esoteric encoding in manuscripts.

Khanda Section: Vyakarana & Lipi-vidya (Orthography, Scripts, and Phonetic Arrangement)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Hermitage/Instruction-site

Visual Art Cues: {"scene_description":"A teacher in a simple hut labeled Gopālaka-kuṭī draws a circular chart: nakṣatras around the rim, letters placed in sequence; Revatī highlighted where first and last vowels connect.","kerala_mural_prompt":"Kerala mural: rustic hut scene, guru with stylus, circular nakṣatra wheel with Malayalam-like ornamental script feel, Revatī star emphasized, earthy palette and bold outlines.","tanjore_prompt":"Tanjore: gold-embellished mandala with nakṣatra names, central guru figure, luminous Revatī segment connecting two vowel glyphs, ornate borders.","mysore_prompt":"Mysore: clean pedagogic diagram of nakṣatra-krama letter placement, labeled Revatī junction, guru and student seated with palm-leaf manuscript.","mughal_miniature_prompt":"Mughal miniature: scholar’s hut interior, detailed star-chart on paper, careful calligraphy of letters, Revatī marked with a small star motif, delicate shading."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: पूर्णामित्युदिता = पूर्णाम् + इति + उदिता; नक्षेतrekṣakramādyojyā = नक्षेत्र-ईक्ष-क्रमात् + योज्या (आद्योज्या as ā + yojyā); रेवतीयुजौ = रेवती-युजौ.

Related Themes: Agni Purana Lipi-vidyā/varṇa-krama passages; Jyotiṣa chapters listing nakṣatras; Mantra-śāstra mātṛkā-nyāsa contexts

L
Lipi
N
Nakshatra
R
Revatī
G
Gopālaka-kuṭī

FAQs

It teaches Lipi-vidyā: a technical method of organizing a script/letter-system according to nakṣatra order, with a specific rule linking the boundary vowels to the nakṣatra Revatī.

It shows the text’s cross-disciplinary scope by combining linguistic/orthographic rules (lipi, svara ordering) with jyotiṣa (nakṣatra sequencing), reflecting the Purana’s catalog-like treatment of many sciences.

By aligning language (letters and vowels) with cosmic time-markers (nakṣatras), the instruction implies a sacralized, orderly framework for learning and transmitting knowledge—valued as a purifying and merit-supporting discipline in traditional śāstric culture.