HomeVaraha PuranaAdhyaya 99Shloka 96
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Varaha Purana 99.96 — Adhyaya 99, Shloka 96

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

दीक्षितात्मा पुनर्भूत्वा वराहं शृणुयाद्यदि ॥ तेन वेदपुराणानि सर्वे मन्त्राः ससंग्रहाः

dīkṣitātmā punar bhūtvā varāhaṃ śṛṇuyād yadi || tena vedapurāṇāni sarve mantrāḥ sasaṃgrahāḥ

หากผู้ใดมีจิตเป็นผู้รับทิक्षาแล้วสดับคำสอนแห่งวราหะ ก็เท่ากับว่าพระเวทและปุราณะ ตลอดจนมนต์ทั้งปวงพร้อมคัมภีร์รวบรวม ถูกครอบคลุมอยู่ด้วยนั้น

दीक्षित-आत्माone whose self is initiated (an initiated person)
दीक्षित-आत्मा:
Karta (कर्ता)
TypeNoun
Rootदीक्षित (कृदन्त, दीक्ष् धातु) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; ‘दीक्षित’ विशेषणपूर्वपद
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, क्रियाविशेषण
भूत्वाhaving become
भूत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootभू (धातु)
Formक्त्वान्त अव्यय (gerund) ‘having become’
वराहम्Varāha (boar incarnation)
वराहम्:
Karma (कर्म)
TypeNoun
Rootवराह (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन
शृणुयात्should listen (to)
शृणुयात्:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
यदिif
यदि:
Hetu/Śarta (शर्त)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय, शर्तबोधक (conditional conjunction)
तेनby that / thereby
तेन:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया विभक्ति, एकवचन; सर्वनाम
वेद-पुराणानिthe Vedas and Purāṇas
वेद-पुराणानि:
Karta (कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक) + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, बहुवचन; इतरेतर-द्वन्द्व
सर्वेall
सर्वे:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; विशेषणं ‘मन्त्राः’
मन्त्राःmantras
मन्त्राः:
Karta (कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन
स-संग्रहाःtogether with their collections/compilations
स-संग्रहाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस (अव्यय ‘सह’) + संग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, बहुवचन; अव्ययीभाव: ‘स’ (with) + ‘संग्रह’

Varāha (default, not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Varāha-centered śravaṇa is framed as encompassing Veda/Purāṇa/mantra—an idea later echoed in Krishna-bhakti traditions where hearing (śravaṇa) is supreme, but no Mathurā marker appears."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After inner initiation/discipline (dīkṣitātman), one should listen to Varāha’s teaching; such śravaṇa is declared to encapsulate Veda, Purāṇa, and mantras.","karmic_consequence":"Śravaṇa with dīkṣā-like preparedness grants comprehensive scriptural merit/assimilation; without preparedness, the implied fruit is diminished."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha as the revelatory ground of śruti-smṛti: hearing him is portrayed as accessing the unified source of Veda, Purāṇa, and mantra.","yajna_varaha_imagery":"Not explicit in the verse; implicit ‘yajña’ is the act of śravaṇa itself as an offering, with Varāha as the living Veda.","vedantic_connection":"Non-dual/holistic epistemology: diverse pramāṇa-texts are gathered into one through devotionally qualified hearing; suggests īśvara as the ultimate locus of śabda-brahman."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via śravaṇa","core_concept":"Qualified listening (śravaṇa) to the Lord’s teaching can function as a condensed path integrating mantra, śruti, and purāṇic wisdom.","practical_application":"Undertake disciplined preparation (vows, purity, attention) before scriptural listening; treat hearing as a primary sādhana, not passive reception."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Type: śravaṇa-sabhā / kathā-maṇḍapa

Related Themes: Varāha Purāṇa: dialogue framework of Varāha’s instruction to Earth (broad internal setting)

Visual Art Cues: {"scene_description":"Varāha as divine teacher, with attentive listeners in a sacred hall; the atmosphere suggests that all Veda and mantra are present in his speech.","item_prompts":["Varāha seated/standing in teaching posture","listeners with folded hands","palm-leaf manuscripts or Veda bundles","sound-wave/halo motif around speech","ritual fire or lamp indicating sanctity"],"kerala_mural_prompt":"Kerala mural: Varāha with ornate crown and calm teaching gesture; disciples seated; manuscript motifs; warm lamp glow.","tanjore_prompt":"Tanjore: richly gilded Varāha as central icon; embossed aureole; small manuscript and mantra-scroll details; deep jewel tones.","mysore_prompt":"Mysore: elegant courtly assembly; refined expressions; subtle emphasis on speech and listening.","pahari_prompt":"Pahari: intimate satsang scene under a pavilion; delicate landscape; Varāha’s presence serene and instructive."}

Audio Atmosphere: {"recitation_mood":"devotional-instructional","suggested_raga":"Kalyani (Yaman)","pace":"medium","voice_tone":"authoritative yet gentle"}

C
Classical Literature
V
Vaishnavism
M
Mantra and Śravaṇa Traditions

FAQs

It articulates a Purāṇic claim of textual comprehensiveness, positioning a specific narrative-teaching (Varāha discourse) as a condensed gateway to broader scriptural corpora.

No location is mentioned; the emphasis is on pedagogical transmission and textual authority.

To cultivate disciplined receptivity (initiation and attentive listening) as a means of integrating wide-ranging knowledge and practice.

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