HomeVaraha PuranaAdhyaya 99Shloka 85
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Varaha Purana 99.85 — Adhyaya 99, Shloka 85

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

सा तु षोडशभिः कार्या चतुर्भिर् वत्सको भवेत् ॥ नासा गन्धमयी तस्या जिह्वा गुडमयी शुभा ॥

sā tu ṣoḍaśabhiḥ kāryā caturbhir vatsako bhavet || nāsā gandhamayī tasyā jihvā guḍamayī śubhā ||

รูปโคนั้นพึงทำด้วยส่วนประกอบสิบหกประการ และลูกโคพึงทำด้วยสี่ประการ จมูกของนางพึงทำด้วยของหอม และลิ้นอันเป็นมงคลพึงทำด้วยน้ำตาลอ้อยก้อน (กูฑะ)

साshe/that (cow)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
षोडशभिःwith sixteen (parts)
षोडशभिः:
Karaṇa (करण)
TypeAdjective
Rootषोडश (संख्याप्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; instrumental plural (with sixteen [parts])
कार्याto be made
कार्या:
Karta (कर्ता) (as predicate adjective of सा)
TypeAdjective
Rootकृ (धातु) + यत् (कृत् प्रत्यय)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्तव्यता-वाचक (gerundive), ‘to be made’
चतुर्भिःwith four
चतुर्भिः:
Karaṇa (करण)
TypeAdjective
Rootचतुर् (संख्याप्रातिपदिक)
Formत्रिलिङ्ग, तृतीया, बहुवचन; instrumental plural
वत्सकःa calf
वत्सकः:
Karta (कर्ता)
TypeNoun
Rootवत्सक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
भवेत्should be
भवेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
नासाnose
नासा:
Karta (कर्ता)
TypeNoun
Rootनासा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
गन्ध-मयीmade of fragrance/aromatic
गन्ध-मयी:
Karta (कर्ता) (as predicate adjective of नासा)
TypeAdjective
Rootगन्ध (प्रातिपदिक) + मयट् (तद्धित)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तद्धितान्त; समास/निर्माणः—गन्धेन मयी (instrumental sense)
तस्याःof her
तस्याः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; genitive singular
जिह्वाtongue
जिह्वा:
Karta (कर्ता)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
गुड-मयीmade of jaggery
गुड-मयी:
Karta (कर्ता) (as predicate adjective of जिह्वा)
TypeAdjective
Rootगुड (प्रातिपदिक) + मयट् (तद्धित)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तद्धितान्त; ‘made of jaggery’
शुभाauspicious
शुभा:
Karta (कर्ता) (as qualifier of जिह्वा)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Construct the cow-figure with sixteen parts and the calf with four; make the nose from fragrant substances and the tongue from jaggery.","karmic_consequence":"Accurate iconographic/ritual construction supports the intended phala (prosperity, nourishment, auspiciousness); careless construction weakens efficacy and merit."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ritual cow embodies nourishment and the ‘anna-rasa’ economy of dharma; specifying parts and sensorial substances (gandha, madhura) sacralizes materiality into a yajña-like offering.","yajna_varaha_imagery":"Nose of fragrance = gandha as subtle offering; tongue of jaggery = madhura-rasa/anna as dakṣiṇā; sixteen parts can echo ṣoḍaśa-upacāra completeness (ritual totality).","vedantic_connection":"Transforms gross materials into a consecrated support for dharma: disciplined action (karma) offered with purity becomes a means to order (ṛta) and inner sattva."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga (ritual discipline)","core_concept":"Dharma is enacted through careful, embodied details—purity and completeness matter in sacred making.","practical_application":"When performing dāna-rituals, attend to prescribed measurements/parts and auspicious substances rather than treating the act as merely symbolic."}

Subject Matter: ["Ritual Practice","Material Culture","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa 99.94 (materials for cow-gift); Varāha Purāṇa 99.96 (mantra-purification and herbs)

Visual Art Cues: {"scene_description":"Artisans or attendants present a carefully assembled cow-figure and calf: the cow has a fragrant nose (flowers/sandal paste) and a jaggery tongue, with the teacher-deity Varāha explaining the sixteen-part construction to the king.","item_prompts":["cow-figure with segmented ‘parts’ indicated","small calf figure beside it","fragrant nose (flowers, sandal, camphor)","jaggery tongue (golden-brown sweet)","Varāha gesturing in instruction","scribe-like list or palm-leaf to suggest specification"],"kerala_mural_prompt":"Kerala mural: bold outlines; emphasize fragrance elements as stylized flowers at the cow’s snout; jaggery tongue as warm ochre; Varāha and king in formal poses.","tanjore_prompt":"Tanjore: gold-leaf highlights on ornaments and ritual cow; textured jaggery tongue; ornate floral motifs around the nose; symmetrical composition.","mysore_prompt":"Mysore: refined detailing of the cow’s facial features; subtle depiction of aromatic paste; gentle didactic mood.","pahari_prompt":"Pahari: miniature close-up of the cow and calf; delicate floral fragrance cues; courtly teacher-king interaction in a pavilion."}

Audio Atmosphere: {"recitation_mood":"methodical, descriptive","suggested_raga":"Bilāval (clean articulation)","pace":"medium-slow","voice_tone":"precise, explanatory"}

P
Purāṇic Literature
D
Dāna (Gift-ritual)
I
Iconography of ritual objects
S
Sanskrit Manuscript Studies

FAQs

It preserves technical craft instructions (counts of components and edible/aromatic materials), informing studies of ritual design and symbolic materials.

No location is specified; the verse is procedural rather than topographical.

The ethical focus is on conscientious preparation—care and purity in making a gift are treated as integral to responsible giving.

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