HomeVaraha PuranaAdhyaya 99Shloka 23
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Varaha Purana 99.23 — Adhyaya 99, Shloka 23

The Greatness and Rite of the Sesame-Cow (Tiladhenu) Gift

वर्णानुक्रमतः शिष्यान्पुष्पहस्तान्प्रवेशयेत्॥ नवनाभं यदा कुर्यान्मण्डलं वर्णकैर्बुधः॥

varṇānukramataḥ śiṣyān puṣpahastān praveśayet || navanābhaṃ yadā kuryān maṇḍalaṃ varṇakair budhaḥ ||

ตามลำดับแห่งพยัญชนะ ให้รับศิษย์ผู้ถือดอกไม้ไว้ในมือเข้าสู่พิธี เมื่อบัณฑิตจัดทำมณฑลเก้านาภีด้วยผงสีต่าง ๆ แล้ว กรรมพิธีย่อมดำเนินไปตามแบบแผน

वर्ण-अनुक्रमतःin due order of the varṇas
वर्ण-अनुक्रमतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootवर्ण + अनुक्रम (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण), अव्ययीभाव-समास; अर्थे—‘वर्णानाम् अनुक्रमेण’ (in the order of the syllables/colors)
शिष्यान्disciples
शिष्यान्:
Karma (कर्म)
TypeNoun
Rootशिष्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन (Accusative plural)
पुष्प-हस्तान्having flowers in their hands
पुष्प-हस्तान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपुष्प + हस्त (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; षष्ठी-तत्पुरुषः (पुष्पाणि हस्ते येषाम्/पुष्पहस्ताः) विशेषणम् शिष्यान् प्रति
प्रवेशयेत्should make (them) enter
प्रवेशयेत्:
Kriyā (क्रिया)
TypeVerb
Rootप्र-विश् (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथम-पुरुष, एकवचन; causative sense ‘to cause to enter/let enter’ (प्रवेशयति)
नव-नाभम्nine-naved / having nine hubs
नव-नाभम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनव + नाभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (नव नाभाः यस्य तत्) विशेषणम् मण्डलम् प्रति
यदाwhen
यदा:
Sambandha (सम्बन्ध/काल)
TypeIndeclinable
Rootयदा (अव्यय)
Formअव्यय, कालवाचक-सम्बन्ध (temporal conjunction)
कुर्यात्should make
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथम-पुरुष, एकवचन
मण्डलम्circle/diagram (maṇḍala)
मण्डलम्:
Karma (कर्म)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (Accusative singular)
वर्णकैःwith colors/pigments
वर्णकैः:
Karaṇa (करण)
TypeNoun
Rootवर्णक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन (Instrumental plural)
बुधःthe wise man
बुधः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular)

Varāha (default speaker per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"engaged, observing ordered initiation/entry","key_question":"How are disciples to be admitted in varṇa/akṣara order with flowers, and how is the nine-naved colored maṇḍala to be constructed for the rite?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"Admit disciples in prescribed akṣara/varṇa sequence holding flowers, and construct a nine-naved maṇḍala with colored powders as the regulated worship-setting.","karmic_consequence":"Order (krama) and purity of implements support auspicious outcomes and accurate ritual indication; disorder or impurity leads to diminished fruit and ritual fault."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Akṣara-krama signals the cosmos as structured by sound (śabda-brahman); the nine-naved maṇḍala evokes a centered universe with layered enclosures, integrating mantra, color, and direction into a single ordered field.","yajna_varaha_imagery":"Flowers in hand parallel offering (upacāra) and purity; colored powders correspond to differentiated guṇa/śakti arranged around a stable nābhi (center) like yajña ordered around the fire.","vedantic_connection":"From the One center, multiplicity (colors/sections/letters) unfolds without losing unity—an enacted lesson in nāma-rūpa grounded in brahman/Viṣṇu."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sound-order and communal discipline","core_concept":"Dharma is maintained through krama (ordered sequence)—in speech (letters/mantra), in community (disciples), and in space (maṇḍala).","practical_application":"Organize participants by prescribed sequence, keep offerings ready (flowers), and prepare pigments to complete the nine-naved diagram accurately."}

Subject Matter: ["Ritual Studies","Sacred Geometry (Maṇḍala)","Vaiṣṇava Worship"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: consecrated assembly space

Related Themes: Varāha Purāṇa 99.22 (Ekādaśī and maṇḍala preparation); Varāha Purāṇa 99.23-99.24 (diagram variants and procedural controls)

Visual Art Cues: {"scene_description":"Disciples enter one by one in a prescribed order, each holding flowers, toward a brightly colored nine-naved maṇḍala while the learned guru oversees pigment placement.","item_prompts":["line of disciples with flower offerings","central nine-naved maṇḍala (concentric/navel-like hubs)","bowls of colored powders","guru directing with hand gesture","temple lamps and conch"],"kerala_mural_prompt":"Kerala mural: rhythmic procession of disciples; vivid pigment bowls; symmetrical maṇḍala with strong outlines; warm temple ambience.","tanjore_prompt":"Tanjore: lavish gold accents at the maṇḍala center and borders; disciples with jeweled flower garlands; ornate pillars framing the scene.","mysore_prompt":"Mysore: refined detailing of powders and petals; balanced spacing of figures; gentle devotional expressions.","pahari_prompt":"Pahari: bright, flat color fields; neat queue of disciples; intricate maṇḍala patterning; architectural frame with delicate motifs."}

Audio Atmosphere: {"recitation_mood":"ceremonial, orderly","suggested_raga":"Shree","pace":"medium","voice_tone":"firm, rhythmic, guiding"}

C
Classical Literature
P
Purāṇic Ritual
V
Vaishnavism
M
Mantra and Maṇḍala

FAQs

It reflects a developed Purāṇic ritual culture in which maṇḍala-construction, color symbolism, and orderly admission of participants are formalized as part of temple or household liturgy.

No specific geographic site is named in this verse; it concerns ritual procedure rather than sacred geography.

The emphasis is on disciplined order and proper preparation—entering the ritual space with symbolic purity (flowers) and following a prescribed sequence.

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