HomeVaraha PuranaAdhyaya 77Shloka 31
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Varaha Purana 77.31 — Adhyaya 77, Shloka 31

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

तत्र स्थिरगतैर्ज्ञानैर्विरजस्कैर्महात्मभिः । अक्षयः क्षयपर्यन्तो लोकः प्रोक्तः सनातनः ॥ ७७.३१ ॥

tatra sthiragatair jñānair virajaskair mahātmabhiḥ | akṣayaḥ kṣayaparyanto lokaḥ proktaḥ sanātanaḥ || 77.31 ||

ที่นั่น โดยมหาตมะผู้มีญาณมั่นคงและปราศจากราคะ-รชัส ได้กล่าวถึงโลกอันเป็นนิรันดร์—ไม่เสื่อมสลาย แต่แผ่ไปจนถึงขอบเขตแห่งปรลัย

तत्रthere
तत्र:
देशाधिकरण (Locative adverb)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक-क्रियाविशेषण
स्थिरगतैःsteady/firmly established
स्थिरगतैः:
विशेषण (Qualifier of ज्ञानैः)
TypeAdjective
Rootस्थिरगत (प्रातिपदिक: स्थिर + गत)
Formतृतीया-विभक्ति, बहुवचन; पुल्लिङ्ग/नपुंसकलिङ्ग (agreeing with ज्ञानैः) — विशेषणम्
ज्ञानैःby knowledges/insights
ज्ञानैः:
करण (Instrument/करण)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formतृतीया-विभक्ति, बहुवचन; नपुंसकलिङ्ग
विरजस्कैःfree from passion/impurity (rajas)
विरजस्कैः:
विशेषण (Qualifier of ज्ञानैः)
TypeAdjective
Rootविरजस्क (प्रातिपदिक: वि + रजस् + क)
Formतृतीया-विभक्ति, बहुवचन; पुल्लिङ्ग/नपुंसकलिङ्ग (agreeing with ज्ञानैः) — विशेषणम्
महात्मभिःby great-souled ones
महात्मभिः:
करण/सहकारक (Instrument/Agentive accompaniment)
TypeNoun
Rootमहात्मन् (प्रातिपदिक: महा + आत्मन्)
Formतृतीया-विभक्ति, बहुवचन; पुल्लिङ्ग; कर्मधारय-समासः
अक्षयःimperishable
अक्षयः:
विशेषण (Qualifier of लोकः)
TypeAdjective
Rootअक्षय (प्रातिपदिक: अ + क्षय)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग — लोकः इति विशेषणम्
क्षयपर्यन्तःending in dissolution (having destruction as its limit)
क्षयपर्यन्तः:
विशेषण (Qualifier of लोकः)
TypeAdjective
Rootक्षयपर्यन्त (प्रातिपदिक: क्षय + पर्यन्त)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; तत्पुरुष-समासः — लोकः इति विशेषणम्
लोकःworld/realm
लोकः:
कर्ता/विषय (Subject/topic)
TypeNoun
Rootलोक (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
प्रोक्तःdeclared/taught
प्रोक्तः:
विशेषण (Predicate adjective)
TypeAdjective
Rootप्रोक्त (कृदन्त-प्रातिपदिक; √वच् (धातु) + प्र + क्त)
Formभूतकृदन्त (Past passive participle/क्त), प्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग — लोकः इति विशेषणम्
सनातनःeternal
सनातनः:
विशेषण (Qualifier of लोकः)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग — लोकः इति विशेषणम्

Varāha (default, per dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"reflective, inward-turned (implied by mokṣa-oriented content)"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘imperishable realm up to the limit of dissolution’ encodes Purāṇic gradations of eternity: relative permanence (akṣaya within a kalpa) versus absolute transcendence; steadied knowledge and virajas (rajas-free) beings are the ‘supports’ of such a loka.","yajna_varaha_imagery":"Virajas echoes the purification of yajña (removal of rajas/impurity); ‘kṣaya-paryanta’ parallels the closing oblations at the end of a rite—order persists until the ritual-cycle completes.","vedantic_connection":"Distinction between vyāvahārika ‘eternity’ (long-lived lokas) and pāramārthika nityatva (Brahman). Steady jñāna (sthira-jñāna) and vairāgya (virajas) are classical prerequisites for mokṣa."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"mokṣa-sādhana / jñāna-vairāgya","core_concept":"Sthira-jñāna and virāga (freedom from rajas) yield access to enduring states; yet even exalted realms can be bounded by pralaya—pointing beyond to the unconditioned.","practical_application":"Stabilize knowledge through śravaṇa–manana–nididhyāsana; reduce rajas via discipline, simplicity, and non-reactivity; aim not merely for ‘better lokas’ but for liberation beyond cycles."}

Subject Matter: ["Cosmology","Philosophy of Liberation","Metaphysics"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: higher-loka / semi-eternal realm within cosmic cycles

Related Themes: Varāha Purāṇa 77.77.29-32 (Uttarakuru as a higher realm; naming and fame)

Visual Art Cues: {"scene_description":"A serene, luminous realm with calm, passionless sages whose gaze is steady; the horizon subtly hints at a cosmic boundary—suggesting the edge of dissolution while the realm remains tranquil.","item_prompts":["meditating mahātmas","soft white-gold light","still air, no wind","subtle cosmic boundary line or dark pralaya-cloud far away","lotus motifs","minimal architecture"],"kerala_mural_prompt":"Kerala mural: tranquil sages in symmetrical arrangement, flat luminous background, minimal motion, emphasis on eyes and mudrās of jñāna; distant dark band indicating pralaya-limit.","tanjore_prompt":"Tanjore: central meditating sage-group with gold aura field, embossed halos, a faint dark arc at edge symbolizing kṣaya-paryanta, rich but calm palette.","mysore_prompt":"Mysore: refined chiaroscuro, soft glow around figures, delicate depiction of stillness, understated symbolic boundary.","pahari_prompt":"Pahari: airy, contemplative landscape with pale sky, sages on a quiet terrace, distant dark cloud-bank as pralaya marker, fine linework."}

Audio Atmosphere: {"recitation_mood":"contemplative, grave, liberative","suggested_raga":"Yaman or Bageshri (meditative expansiveness)","pace":"slow","voice_tone":"deep, steady, unhurried with long vowels"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic strategy of linking cosmological description with soteriology: a realm defined by purity (virajas) and stabilized knowledge (sthira-jñāna), framed within the broader doctrine of cosmic cycles and dissolution (kṣaya).

No specific geographic location is named in this verse; it is primarily cosmological/metaphysical in scope.

The verse foregrounds an ideal of disciplined cognition and inner purification—knowledge that is stable and free from passion—as a defining qualification associated with access to or description of an enduring realm.

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