HomeVaraha PuranaAdhyaya 77Shloka 11
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Varaha Purana 77.11 — Adhyaya 77, Shloka 11

Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees

मन्दरस्य गिरेः शृङ्गे कदम्बो नाम पादपः । प्रलम्बशाखाशिखरः कदम्बश्चैत्यपादपः ॥ ७७.११ ॥

mandarasya gireḥ śṛṅge kadambo nāma pādapaḥ | pralambaśākhāśikharaḥ kadambaś caityapādapaḥ || 77.11 ||

บนยอดเขามันทรมีต้นไม้ชื่อ ‘กทัมพะ’; กิ่งก้านยาวแผ่กว้างเป็นยอดดุจมงกุฎ และกทัมพะนั้นได้รับการนับถือว่าเป็นพฤกษ์ไจตยะอันศักดิ์สิทธิ์।

mandarasyaof Mandara
mandarasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootmandara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
gireḥof the mountain
gireḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootgiri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी), Singular (एकवचन)
śṛṅgeon the peak
śṛṅge:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśṛṅga (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी), Singular (एकवचन)
kadambaḥKadamba tree
kadambaḥ:
Karta (कर्ता)
TypeNoun
Rootkadamba (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
nāmanamed/called
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāma (अव्यय)
FormIndeclinable particle (अव्यय), naming marker
pādapaḥtree
pādapaḥ:
Karta (कर्ता) / Viśeṣya (विशेष्य)
TypeNoun
Rootpādapa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); apposition to kadambaḥ
pralambahanging down/long
pralamba:
Samāsa-aṅga (समासाङ्ग)
TypeAdjective
Rootpralamba (प्रातिपदिक)
FormAdjective stem used as compound member
śākhābranches
śākhā:
Samāsa-aṅga (समासाङ्ग)
TypeNoun
Rootśākhā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), stem as compound member
śikharaḥhaving a summit with drooping branches
śikharaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootśikhara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); bahuvrīhi: pralamba-śākhā-śikhara = 'whose top has drooping branches'
kadambaḥKadamba (tree)
kadambaḥ:
Karta (कर्ता)
TypeNoun
Rootkadamba (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
caityasacred/connected with a shrine
caitya:
Samāsa-aṅga (समासाङ्ग)
TypeAdjective
Rootcaitya (प्रातिपदिक)
FormAdjective stem used as compound member
pādapaḥsacred tree
pādapaḥ:
Karta (कर्ता) / Apposition (समानााधिकरण)
TypeNoun
Rootpādapa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन); karmadhāraya: caitya-pādapa = 'sacred tree'

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The caitya-tree on the cosmic peak signals that living nature itself becomes a shrine; ‘axis’ (mountain) crowned by ‘life’ (tree) mirrors the ascent from gross to subtle in contemplation.","yajna_varaha_imagery":"Kadamba as a natural ‘caitya’ parallels the yajña’s sacred enclosure—an organic altar where presence is invoked without built structures.","vedantic_connection":"Sacredness is not confined to temples: brahman/īśvara is approachable through pratyakṣa nature when seen with purified vision (śuddha-dṛṣṭi)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"devotional ecology","core_concept":"A venerable tree can be a caitya (memorial/shrine locus), making devotion possible through natural forms.","practical_application":"Establish or honor sacred groves; perform simple offerings (water, lamps, circumambulation) to venerable trees with non-harming intent."}

Subject Matter: ["Geography","Heritage Sites","Ecology"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cosmic mountain peak / caitya-vṛkṣa site

Related Themes: 77.77.12 (its size, flowers, fragrance, perennial beauty)

Visual Art Cues: {"scene_description":"On Mandara’s summit stands a grand Kadamba tree, its crown formed by long, spreading branches; the spot feels like a natural shrine (caitya) with subtle signs of worship.","item_prompts":["Mandara peak","Kadamba tree with long drooping/spreading branches","natural shrine markers (stone platform, garlands, lamps)","quiet sky and thin clouds","sense of sanctity without architecture"],"kerala_mural_prompt":"Kerala mural: iconic Kadamba with patterned canopy, simplified peak, small worship motifs, warm earthy greens and reds.","tanjore_prompt":"Tanjore: central Kadamba with gold-highlighted leaves/garlands, ornate halo-like framing to indicate caitya status.","mysore_prompt":"Mysore: realistic botanical detailing, gentle light on branches, restrained shrine elements, serene palette.","pahari_prompt":"Pahari: elegant tree silhouette on a ridge, delicate garlands, minimal figures, poetic emptiness and calm."}

Audio Atmosphere: {"recitation_mood":"serene, contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"soft, steady, with reverence on ‘caitya-pādapaḥ’"}

C
Classical Literature
P
Purāṇic Studies
A
Ancient Geography
E
Ecological Narratives

FAQs

It preserves a micro-topography of a sacred landscape (Mandara) by recording a named tree and its shrine-associated status, reflecting how Purāṇic literature catalogs culturally important natural features as part of heritage geography.

Mandara (Mandara mountain) is the named location; in scholarship it is treated as a mytho-geographic sacred mountain with multiple proposed identifications in South Asian sacred geography rather than a single uncontested modern site.

Implicitly, the verse frames a specific tree as part of a sacralized environment, supporting an ethic of careful regard for notable natural entities within heritage landscapes (ecological stewardship through cultural valuation).

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