HomeVaraha PuranaAdhyaya 75Shloka 15
Previous Verse
Next Verse

Shloka 15

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

पूर्वतः श्वेतवर्णस्तु ब्राह्मण्यं तेन तस्य तत् । पीतश्च दक्षिणेनासौ तेन वैश्यत्वमिष्यते ॥ ७५.१५ ॥

pūrvataḥ śvetavarṇas tu brāhmaṇyaṃ tena tasya tat | pītaś ca dakṣiṇenāsau tena vaiśyatvam iṣyate || 75.15 ||

ด้านทิศตะวันออกเป็นสีขาว; เพราะเหตุนั้นจึงกำหนดภาวะพราหมณ์แก่เขา/มัน. และด้านทิศใต้เป็นสีเหลือง; เพราะเหตุนั้นจึงถือว่าเป็นภาวะแพศย์.

pūrvataḥfrom the east / on the eastern side
pūrvataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpūrva (प्रातिपदिक) + -tas (तसिल्-प्रत्यय)
FormAvyaya; tasil-anta adverb (तसिलन्त-अव्यय), direction/ablatival sense; ‘from/in the east’
śveta-varṇaḥwhite-colored
śveta-varṇaḥ:
Karta (कर्ता)
TypeAdjective
Rootśveta (प्रातिपदिक) + varṇa (प्रातिपदिक)
FormPuṃliṅga (पुंलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana (एकवचन); karmadhāraya ‘white-colored’ qualifying subject
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; particle (निपात) expressing contrast/emphasis
brāhmaṇyamBrahmin status
brāhmaṇyam:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇya (प्रातिपदिक)
FormNapुंसकलिङ्ग (नपुंसकलिङ्ग), Prathamā (1st/प्रथमा), Ekavacana; abstract noun ‘Brahminhood’ (state/quality)
tenatherefore/by that
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Tṛtīyā (3rd/तृतीया), Ekavacana; pronoun; instrumental ‘by/therefore’
tasyaof him/of it
tasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Ṣaṣṭhī (6th/षष्ठी), Ekavacana; genitive ‘of him/its’
tatthat
tat:
Anuvāda/Pratipādya (अनुवाद/प्रातिपाद्य)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā/Accusative (1st/2nd), Ekavacana; demonstrative ‘that’ (referring to brāhmaṇyam)
pītaḥyellow
pītaḥ:
Karta (कर्ता)
TypeAdjective
Rootpīta (कृदन्त; √pā ‘to drink’ → past passive participle)
FormPuṃliṅga, Prathamā, Ekavacana; PPP (क्त) used adjectivally ‘yellow’
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction (समुच्चय)
dakṣiṇenaon the southern side
dakṣiṇena:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdakṣiṇa (प्रातिपदिक)
FormNapुंसकलिङ्ग, Tṛtīyā (3rd), Ekavacana; instrumental of direction/side ‘on the south (side)’
asauthat one / he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; demonstrative pronoun ‘that one/he’
tenatherefore
tena:
Hetu (हेतु)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃ/Napuṃ, Tṛtīyā, Ekavacana; instrumental ‘therefore/by that’
vaiśyatvamVaiśya status
vaiśyatvam:
Karta (कर्ता)
TypeNoun
Rootvaiśyatva (प्रातिपदिक)
FormNapुंसकलिङ्ग, Prathamā, Ekavacana; abstract noun ‘Vaiśya-hood’
iṣyateis considered/accepted
iṣyate:
Kriyā (क्रिया)
TypeVerb
Root√iṣ (धातु)
FormLaṭ-lakāra (लट्, present), Prathama-puruṣa (3rd), Ekavacana; Ātmanepada (आत्मनेपद), passive-like sense ‘is accepted/considered’

Varāha (default dialogic frame; explicit speaker not stated in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious","key_question":"How do directions and colors correspond to varṇa categories (brāhmaṇa, vaiśya, etc.) in this symbolic cosmography?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Presents a symbolic taxonomy linking directional color-forms to varṇa categories (white/east → brāhmaṇa; yellow/south → vaiśya) as a cosmological classification rather than a procedural rule.","karmic_consequence":"Not explicitly stated here; implied is that social order is envisioned as mirroring cosmic order, and disorder would be ‘adharma’ by misalignment with that order."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Directional-color mapping sacralizes social functions by embedding them in cosmic geometry; varṇa is presented as a symbolic ‘coloring’ of roles aligned to quarters of the world.","yajna_varaha_imagery":"Four-direction schema echoes the fourfold organization of ritual space; colors correspond to differentiated functions within the cosmic yajña, with the east/whiteness linked to purity/knowledge and the south/yellowness to prosperity/production.","vedantic_connection":"Guṇa-based reading is suggested: whiteness as sattva/knowledge, yellowness as rajas/prosperity; invites interpreting social roles as functional expressions within a single cosmic Self (while not detailing ethics here)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"symbolic anthropology","core_concept":"Human social categories are mapped onto cosmic directions and colors as an ordering principle.","practical_application":"Use the mapping as contemplative symbolism (roles as functions), while grounding conduct in dharma (truthfulness, non-injury, generosity) beyond mere classification."}

Subject Matter: ["Social taxonomy (varṇa categories)","Symbolic geography (directional associations)","Cultural history"]

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: symbolic sacred geography

Related Themes: Anticipates completion of the four-direction/varṇa mapping in subsequent verses (west/north likely corresponding to other varṇas)

Visual Art Cues: {"scene_description":"A diagrammatic Meru or cosmic figure showing east side white and south side yellow, with inscriptions indicating brāhmaṇa and vaiśya correspondences; Varāha explains the mapping.","item_prompts":["Meru/axis with labeled directions","white eastern face","yellow southern face","inscriptions: ‘brāhmaṇya’, ‘vaiśya’","Varāha teaching gesture","compass-like mandala"],"kerala_mural_prompt":"Kerala mural: bold directional mandala with east panel in white and south in yellow; Varāha at margin instructing; minimal text-like glyphs for varṇa labels.","tanjore_prompt":"Tanjore: gold-leaf central axis; enamel-like white and yellow directional panels; embossed labels; Varāha with ornate jewelry and halo.","mysore_prompt":"Mysore: clean geometric compass-mandala; subtle shading on white/yellow faces; refined calligraphic labels; Varāha as calm lecturer.","pahari_prompt":"Pahari: simplified mandala with two highlighted quarters (east white, south yellow) set against a gentle landscape; Varāha pointing, with delicate script-like annotations."}

Audio Atmosphere: {"recitation_mood":"didactic and precise","suggested_raga":"Saraswati","pace":"medium","voice_tone":"crisp, explanatory"}

C
Classical Literature
P
Purāṇic Studies
S
Sanskrit Philology
H
Historical Dharma Discourse

FAQs

It preserves a traditional scheme linking social categories (varṇa) with symbolic markers such as color and direction, useful for studying how Purāṇic literature systematizes cultural taxonomies.

No specific toponym is named; the verse uses cardinal directions (east and south) as symbolic coordinates rather than identifying a particular place.

Rather than issuing a direct moral injunction, the verse classifies statuses through symbolic descriptors; its philosophical function is taxonomic (defining categories) rather than prescriptive ethics.