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Measures of the Earth and the Cosmos: The Expansion of the Universe and the Division of Continents and Regions
श्रीवराह उवाच । पुनस्ते ऋषयः सर्वे तं पप्रच्छुः सनातनम् । रुद्रं पुराणपुरुषं शाश्वतं ध्रुवमव्ययम् । विश्वरूपमजं शम्भुं त्रिनेत्रं शूलपाणिनम् ॥ ७४.१ ॥
śrīvarāha uvāca | punas te ṛṣayaḥ sarve taṃ papracchuḥ sanātanam | rudraṃ purāṇapuruṣaṃ śāśvataṃ dhruvam avyayam | viśvarūpam ajaṃ śambhuṃ trinetraṃ śūlapāṇinam || 74.1 ||
ศรีวราหะตรัสว่า: ต่อมาเหล่าฤๅษีทั้งปวงได้ทูลถามพระสันตตะนั้นอีก—คือพระรุทระ ผู้เป็นบุรุษดึกดำบรรพ์ ผู้เป็นนิรันดร์ มั่นคง และไม่เสื่อมสลาย; ผู้มีรูปเป็นสากล ผู้ไม่เกิด คือศัมภุ ผู้มีสามเนตร และผู้ทรงตรีศูลในพระหัตถ์.
Varāha
It exemplifies a common Purāṇic narrative technique: sages pose successive questions to a revered figure, while the text catalogs classical epithets (e.g., sanātana, avyaya) that reflect shared Sanskrit philosophical vocabulary across Purāṇic corpora.
No specific geographic site is named in this verse; it functions as a dialogic transition introducing a theological inquiry.
Rather than a direct ethical injunction, the verse foregrounds a philosophical orientation toward inquiry (praśna) and contemplation of imperishability and constancy (avyaya, dhruva) as valued conceptual ideals in Purāṇic discourse.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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