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Varaha Purana 73.31: Adhyaya 73, Shloka 31

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

जन्मान्तरैर्वेदविदां विवेक- बुद्धिर्भवेन्नाथ तव प्रसादात् । त्वल्लब्धलाभस्य न मानुषत्वं न देवगन्धर्वगतिः शिवं स्यात् ॥ ७३.३१ ॥

Recitation with translationVaraha Purana 73.31

janmāntarair vedavidāṁ viveka- buddhir bhaven nātha tava prasādāt | tvallabdhalābhasya na mānuṣatvaṁ na devagandharvagatiḥ śivaṁ syāt || 73.31 ||

ข้าแต่นาถะ ปัญญาแห่งการแยกแยะของผู้รู้พระเวทย่อมเกิดขึ้นด้วยพระกรุณาของพระองค์ตลอดหลายภพหลายชาติ. ผู้ที่ได้ประโยชน์โดยพระองค์นั้น มิใช่เพียงความเป็นมนุษย์ หรือแม้การไปมาในหมู่เทวดาและคันธรรพะ ที่เป็นความเกษมสูงสุด.

janmāntaraiḥby (many) other births
janmāntaraiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootjanma-antara (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन; तत्पुरुषः (anyat janma)
vedavidāmof the knowers of the Veda
vedavidām:
Sambandha (सम्बन्ध/of)
TypeNoun
Rootveda-vid (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुषः (vedaṃ vetti)
vivekabuddhiḥdiscriminative intellect
vivekabuddhiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootviveka-buddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (vivekasya buddhiḥ)
bhavetwould arise/be
bhavet:
Kriyā (क्रिया/verb)
TypeVerb
Root√bhū (धातु)
Formलोट्/विधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
nāthaO Lord
nātha:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootnātha (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
tavayour
tava:
Sambandha (सम्बन्ध/of)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन; सर्वनाम
prasādātfrom (your) grace
prasādāt:
Apādāna (अपादान/Source)
TypeNoun
Rootprasāda (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन
tvallabdhalābhasyaof one who has obtained gain from you
tvallabdhalābhasya:
Sambandha (सम्बन्ध/of)
TypeNoun
Roottvat + labdha-lābha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; समासः: (1) tvat- (षष्ठी) + labdhalābha; (2) labdha + lābha (कर्मधारय/तत्पुरुष: obtained gain)
nanot
na:
Pratiṣedha (प्रतिषेध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात
mānuṣatvamhuman state
mānuṣatvam:
Karta (कर्ता/Subject)
TypeNoun
Rootmānuṣatva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
nanor
na:
Pratiṣedha (प्रतिषेध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात
devagandharvagatiḥthe state/lot of gods and Gandharvas
devagandharvagatiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootdeva-gandharva-gati (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; द्वन्द्वः (devaś ca gandharvaś ca) + gatiḥ (तत्पुरुषः: their course/state)
śivamauspicious/good
śivam:
Viśeṣaṇa (विशेषण/predicate)
TypeAdjective
Rootśiva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय-विशेषणम् (predicate adjective)
syātwould be
syāt:
Kriyā (क्रिया/verb)
TypeVerb
Root√as (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्

Pṛthivī (default, as speaker is not explicit in the fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic theme that spiritual discernment (viveka-buddhi) is cultivated over many lifetimes and is framed as arising through divine favor (prasāda), illustrating the synthesis of ethical psychology and devotional idiom in medieval Sanskrit textual culture.

No geographic location is named in this verse; the content is doctrinal and philosophical rather than topographical.

The verse prioritizes discernment and the highest welfare (śivam) over status-based goals—whether human prestige or celestial association—implying that ethical-spiritual excellence is measured by inner clarity and ultimate good rather than rank.

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