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Varaha Purana 71.2 — Adhyaya 71, Shloka 2

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

प्रणम्य शिरसा देवं यावत् पश्यामहे नृप । तावत् तस्यैव रुद्रस्य देहस्थं कमलासनम् ॥ ७१.२ ॥

praṇamya śirasā devaṃ yāvat paśyāmahe nṛpa | tāvat tasyaiva rudrasya dehasthaṃ kamalāsanam || 71.2 ||

โอ้พระราชา เมื่อเราก้มศีรษะกราบนอบน้อมต่อเทพเจ้า และตราบใดที่เรายังเพ่งดูพระองค์อยู่ ตราบนั้นเราก็เห็นพรหมผู้ประทับเหนือดอกบัวสถิตอยู่ภายในกายของรุทระองค์นั้น

praṇamyahaving bowed/prostrated
praṇamya:
Sambandha (सम्बन्ध; prior action)
TypeIndeclinable
Rootpra-ṇam (धातु) + lyap (ल्यप्)
Formक्त्वान्त/ल्यबन्त अव्यय (gerund, ल्यप्); पूर्वक्रिया
śirasāwith (the) head
śirasā:
Karana (करण)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), एकवचन; करण
devamthe god
devam:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
yāvatas long as/so far as
yāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyāvat (अव्यय)
Formअव्यय; यावत्तावद्-सम्बन्धी (correlative)
paśyāmahewe see
paśyāmahe:
Kriya (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formलट् (present), आत्मनेपद; उत्तमपुरुष, बहुवचन
nṛpaO king
nṛpa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛpa (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
tāvatso long/then
tāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottāvat (अव्यय)
Formअव्यय; यावत्तावद्-सम्बन्धी (correlative)
tasyaof him/of that
tasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th), एकवचन
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; निपात (emphasis)
rudrasyaof Rudra
rudrasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
deha-sthamsituated in the body
deha-stham:
Karma (कर्म)
TypeAdjective
Rootdeha (प्रातिपदिक) + stha (प्रातिपदिक)
Formसमास: सप्तमी-तत्पुरुष (dehe stham); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण
kamala-āsanamthe lotus-seat (Brahmā)
kamala-āsanam:
Karma (कर्म)
TypeNoun
Rootkamala (प्रातिपदिक) + āsana (प्रातिपदिक)
Formसमास: षष्ठी-तत्पुरुष (kamalasya āsanam); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

Varāha (default speaker per dialogue framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"None","key_question":"What was revealed in the vision while bowing—specifically, how was Brahmā seen abiding within Rudra’s body?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The theophany expresses ‘interpenetration’ and dependence among cosmic offices: Brahmā (creation) is shown as contained within Rudra (dissolution/transformative power), implying a higher integrative principle governing both.","yajna_varaha_imagery":"None","vedantic_connection":"Supports a Purāṇic reading of devatās as functional manifestations within a larger ontological unity; anticipates antaryāmin logic expanded in the next verse."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology/cosmology","core_concept":"Deity-forms can be mutually ‘contained’ as signs of dependence and coordinated cosmic functions, not absolute separateness.","practical_application":"In worship, move from external form to inner meaning—see divine functions as harmonized rather than rivalrous."}

Subject Matter: ["Cosmology","Theophany (divine vision)","Inter-deity iconography","Sacred narrative"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: vision-space (darśana) within a divine assembly

Related Themes: 71.71.3

Visual Art Cues: {"scene_description":"The assembly bows to Rudra; as they keep looking, they perceive Brahmā (lotus-seated) residing within Rudra’s body—an inner icon revealed through sustained darśana.","item_prompts":["Rudra standing with serene yet powerful presence","transparent or luminous ‘inner-body’ window showing Brahmā on lotus-seat","sages with folded hands, heads bowed","radiant outlines indicating visionary perception","subtle cosmic motifs (lotus, ash, trident-like aura)"],"kerala_mural_prompt":"Kerala mural: Rudra large and frontal; within his torso a glowing vignette of Brahmā on lotus; stylized flames/halos; devotees in synchronized praṇāma.","tanjore_prompt":"Tanjore: heavy gold-leaf halo around Rudra; inset Brahmā-in-body rendered as jewel-like medallion; ornate lotus throne; rich reds and greens.","mysore_prompt":"Mysore: delicate transparency effect for inner vision; refined facial expressions of wonder; balanced composition with soft gradients.","pahari_prompt":"Pahari: lyrical depiction of the inner revelation with pastel aura; small, expressive figures of sages; minimalistic but evocative symbolism."}

Audio Atmosphere: {"recitation_mood":"awe-filled, visionary","suggested_raga":"Shree","pace":"slow","voice_tone":"hushed, wonder-struck yet clear"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Intertext

FAQs

It preserves a Purāṇic theophany motif in which divine figures are presented as internally connected, reflecting a common literary strategy for integrating multiple theological strands within Sanskrit narrative traditions.

No geographic location is named in this verse; the content centers on a visionary description (darśana) rather than sacred geography.

The verse foregrounds reverential conduct—bowing before a revered figure—and frames attentive seeing (darśana) as part of disciplined, respectful engagement with cultural-sacred narratives.

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