Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta
यावत् कुटीं तां प्रविशामि राजन् तपस्विनं तं स्थितमेकदेशे । दृष्ट्वाभिगम्याभिवदामि यावत् स्मयन्नुवाचाप्रतिमप्रभावः ॥ ६९.२४ ॥
yāvat kuṭīṃ tāṃ praviśāmi rājan tapasvinaṃ taṃ sthitam ekadeśe | dṛṣṭvābhigamyābhivadāmi yāvat smayann uvāca apratimaprabhāvaḥ || 69.24 ||
ข้าแต่พระราชา เมื่อข้าพเจ้าเข้าไปในกระท่อมนั้น ก็เห็นนักบำเพ็ญตบะยืนอยู่ ณ ที่แห่งหนึ่ง ครั้นเห็นแล้วเข้าไปหมายจะถวายคำนับ ท่านผู้มีเดชานุภาพหาที่เปรียบมิได้ก็ยิ้มแล้วกล่าว
Varāha
It exemplifies a common Purāṇic narrative device: the respectful approach to an ascetic authority figure, framing the transmission of instruction through dialogue and encounter scenes.
No explicit toponym appears in this verse; it only references a kuṭī (a hermitage hut) and an unspecified ekadeśa (a particular spot), so a modern geographic identification cannot be made from this line alone.
The verse foregrounds etiquette and humility in knowledge-seeking: approaching a spiritual practitioner and offering respectful salutation before discourse begins.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.