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Shloka 2

The Sovereignty Vow and the Cycle of Tithi-Based Observances

कार्तिकस्य तु मासस्य दशमी शुक्लपक्षिका । तस्यां नक्ताशनो नित्यं दिक्षु शुद्धबलिं हरेत् ॥ ६५.२ ॥

kārtikasya tu māsasya daśamī śuklapakṣikā | tasyāṁ naktāśano nityaṁ dikṣu śuddhabaliṁ haret || 65.2 ||

ในวันทศมีแห่งปักษ์สว่าง เดือนการ์ติกะ พึงฉันอาหารเฉพาะยามค่ำเป็นนิตย์ และถวายบะลีอันบริสุทธิ์แก่ทิศทั้งหลาย

कार्तिकस्यof Kārtika (month)
कार्तिकस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootकार्तिक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
तुindeed / but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle; emphasis/contrast)
मासस्यof the month
मासस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootमास (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
दशमीthe tenth lunar day
दशमी:
Karta (कर्ता/Subject)
TypeNoun
Rootदशमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तिथि-नाम
शुक्लपक्षिकाbelonging to the bright fortnight
शुक्लपक्षिका:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशुक्लपक्षिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (दशमी)
तस्याम्on that (day)
तस्याम्:
Adhikarana (अधिकरण/Location-time)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; अधिकरण
नक्ताशनःone who eats at night (only)
नक्ताशनः:
Karta (कर्ता/Subject)
TypeAdjective
Rootनक्त + आशन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (अध्याहृतः ‘व्रती/जनः’); तत्पुरुषः (नक्तं आशनं यस्य/नक्ते आशनम्)
नित्यम्always
नित्यम्:
Kriya-visheshana (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययीभावेन प्रयुक्तम् (adverbial accusative)
दिक्षुin the directions
दिक्षु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन; अधिकरण
शुद्धबलिम्a pure offering
शुद्धबलिम्:
Karma (कर्म/Object)
TypeNoun
Rootशुद्ध + बलि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्मधारयः (शुद्धः बलिः)
हरेत्should offer / should present
हरेत्:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootहृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"Kārtika-śukla-daśamī: observe naktāśana (eat only at night) and offer a pure bali in the cardinal directions.","karmic_consequence":"Purification and directional auspiciousness; supports success in undertakings through ritual alignment with the quarters."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Kārtika-śukla-daśamī naktāśana-digbali-vrata","tithi_month":"Kārtika, bright fortnight, Daśamī (repeated/regularly as stated)","promised_fruit":"Purity (śuddhi) and auspicious support from the quarters; foundation for later stated digvijaya (directional success)."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Offering bali to the directions frames the body and cosmos as a yajña-field; the quarters become guardians of order (ṛta), echoing Purāṇic cosmology where Viṣṇu’s sustaining power stabilizes space.","yajna_varaha_imagery":"Directions (diśaḥ) as yajña-boundaries; bali as appeasement/installation of spatial deities; naktāśana as tapas that ‘concentrates’ the sacrifice into a regulated time.","vedantic_connection":"Discipline of senses (niyama) and sanctification of space suggest aligning individual action (karma) with cosmic order; the ‘quarters’ symbolize the manifold field of experience brought under sattvic regulation."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-yoga / niyama","core_concept":"Purity and regulated living make ordinary acts (eating, offering) into sacred action.","practical_application":"Adopt time-restricted diet and simple offerings to structure life around restraint, cleanliness, and reverence for cosmic order."}

Subject Matter: ["Ethics","Heritage Sites"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual-cosmos / domestic sacred space

Related Themes: 65.65.3-6 (mantra to directions; bali; naktāśana; digvijaya; ekādaśī-year vow)

Visual Art Cues: {"scene_description":"A vrata-observer at dusk prepares a clean bali and places offerings toward the four directions, maintaining restraint until night meal.","item_prompts":["four directional offering-plates","clean altar space","lamp at twilight","simple bali items (rice, flowers, water)","practitioner in vrata attire"],"kerala_mural_prompt":"Twilight domestic shrine; stylized lamps and lotus motifs; devotee offering bali to four quarters with clear directional symmetry.","tanjore_prompt":"Gold-backed shrine scene; four small directional deities implied by emblems; devotee placing bali with ornate lamp and floral garlands.","mysore_prompt":"Refined interior ritual; soft shading; emphasis on purity—white vessels, neat floor patterns, calm devotee posture.","pahari_prompt":"Intimate household courtyard at dusk; delicate lines; four corners marked with offerings; cool evening palette."}

Audio Atmosphere: {"recitation_mood":"ritual-instructional, calm","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, didactic, steady"}

C
Classical Literature
V
Vaishnavism
D
Dharmaśāstra (Vrata Literature)
R
Ritual Studies

FAQs

It reflects the Purāṇic codification of vrata-practices tied to the lunar calendar, illustrating how late-classical Sanskrit texts systematized household observances (dietary restraint and simple offerings) as part of normative ritual culture.

No specific toponym is named in this verse; instead, it refers generically to the ritual ‘directions’ (dikṣu), a common spatial framework in South Asian ritual manuals rather than a single identifiable site.

The verse promotes disciplined restraint (naktāśana—limiting eating to night) and ritual cleanliness (śuddha-bali), presenting self-regulation and orderly practice as key elements of the observance.