HomeVaraha PuranaAdhyaya 61Shloka 11
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Varaha Purana 61.11: Adhyaya 61, Shloka 11

The Observance for the Fulfilment of Desires: Worship of Keśava in the Form of Guha

Kumāra

एतद् व्रतं पुरा चीर्णं नलेन नृपसत्तम । ऋतुपर्णस्य विषये वसता व्रतचर्यया ॥ ६१.११ ॥

Sanskrit recitationVaraha Purana 61.11

etad vrataṃ purā cīrṇaṃ nalena nṛpasattama | ṛtuparṇasya viṣaye vasatā vrata-caryayā || 61.11 ||

ข้าแต่มหาราชผู้ประเสริฐ ปฏิบัติพรตนี้ในกาลก่อน นละได้กระทำไว้ ขณะพำนักในแคว้นของฤตุปรรณะ ด้วยการประพฤติวัตรแห่งพรต

एतत्this
एतत्:
Karma (कर्म)
TypeAdjective
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; विशेषण (to 'व्रतम्')
व्रतम्vow / observance
व्रतम्:
Karma (कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
पुराformerly
पुरा:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootपुरा (अव्यय)
Formकालवाचक-अव्यय (adverb of time: formerly)
चीर्णम्observed / performed
चीर्णम्:
Kriya (क्रिया)
TypeVerb
Rootचर् (धातु)
Formक्त-प्रत्ययान्त (Past Passive Participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि-भाव (performed/observed)
नलेनby Nala
नलेन:
Karta (कर्ता)
TypeNoun
Rootनल (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
नृप-सत्तमO best of kings
नृप-सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप (प्रातिपदिक) + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: 'नृपाणां सत्तमः' (best among kings)
ऋतु-पर्णस्यof R̥tuparṇa
ऋतु-पर्णस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootऋतु (प्रातिपदिक) + पर्ण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन; कर्मधारय-समास (proper name)
विषयेin the domain/territory
विषये:
Adhikarana (अधिकरण)
TypeNoun
Rootविषय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
वसताwhile dwelling / by (him) dwelling
वसता:
Karta (कर्ता)
TypeVerb
Rootवस् (धातु)
Formशतृ-प्रत्ययान्त वर्तमान-कृदन्त (Present active participle); पुंलिङ्ग, तृतीया-विभक्ति, एकवचन
व्रत-चर्ययाby the practice of the vow
व्रत-चर्यया:
Karana (करण)
TypeNoun
Rootव्रत (प्रातिपदिक) + चर्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: 'व्रतस्य चर्या' (practice of the vow)

Varāha (default dialogue framework; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"dialogue","earth_interaction":"Varāha supports instruction by citing Itihāsa exemplum (Nala) to validate the vow’s efficacy."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking precedent and proof","key_question":"Who has practiced this vow before, and under what circumstances did it succeed?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"dana","instruction_summary":"The vow is validated by precedent: Nala observed it with disciplined conduct while residing in Ṛtuparṇa’s realm.","karmic_consequence":"Following the exemplified discipline leads to siddhi (attainment); laxity undermines the intended success."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Unnamed ‘etad-vrata’ (the vow under discussion in 61.61)","tithi_month":"Not specified in this excerpt","promised_fruit":"Siddhi/attainment implied; contextually restoration and prosperity as per 61.61.10."}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"itihāsa-pramāṇa (authority by exemplum)","core_concept":"Dharma is strengthened by remembered models; disciplined observance (vrata-caryā) is the engine of transformation.","practical_application":"Adopt vrata with sustained conduct over time, especially during adversity or displacement."}

Subject Matter: ["Ethics","Historical Dharma-shastra","Cultural Memory (Itihāsa reference)"]

Primary Rasa: śānta

Secondary Rasa: vīra

Type: royal realm (Itihāsa setting)

Related Themes: Varāha Purāṇa 61.61.10 (rājya restoration fruit); Varāha Purāṇa 61.61.12 (many kings likewise)

Visual Art Cues: {"scene_description":"Nala in humble residence within Ṛtuparṇa’s kingdom, practicing vrata discipline—simple living, controlled senses—while Varāha narrates as teacher.","item_prompts":["Nala in modest attire","symbolic vrata markers (water pot, kusa grass, simple meal)","palace in background indicating Ṛtuparṇa’s realm","aura of resolve","Varāha as narrator/teacher figure"],"kerala_mural_prompt":"Kerala mural: narrative tableau with Nala’s austerity foregrounded, palace backdrop, Varāha in teaching stance, rich earth tones.","tanjore_prompt":"Tanjore: gilded palace elements behind restrained Nala, Varāha with gold halo, emphasis on contrast between austerity and royalty.","mysore_prompt":"Mysore: delicate depiction of Nala’s contemplative face, fine architectural background, Varāha narrating with composed gesture.","pahari_prompt":"Pahari: intimate exile-sojourn scene, cool landscape tones, Nala seated in contemplation, palace silhouette, storyteller Varāha presence."}

Audio Atmosphere: {"recitation_mood":"narrative, reflective","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"measured, story-telling clarity with gentle gravity"}

C
Classical Literature
P
Purāṇic Narrative
D
Dharma (Vrata)
I
Intertextuality (Mahābhārata/Itihāsa)

FAQs

It preserves an intertextual cultural memory by invoking the well-known Nala–Ṛtuparṇa episode (Itihāsa tradition), using it as precedent to validate a vrata as an established practice.

The verse mentions 'Ṛtuparṇasya viṣaya'—the domain/kingdom of Ṛtuparṇa. The excerpt does not provide enough data to correlate it securely with a single modern location; it is best treated as a literary-political territory referenced through Itihāsa.

The ethical emphasis is on disciplined observance: the value of sustained practice (vrata-caryā) and exemplary conduct, illustrated through the precedent of a respected royal figure (Nala).

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