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The Obstacle-Removing Vow
Procedure for Worship of Vināyaka
शूराय धीराय गजाननाय लम्बोदरायैकदंष्ट्राय चैव । एवं पूज्यस्तद्दिने तत्पुनश्च होमं कुर्याद् विघ्नविनाशहेतोः ॥ ५९.८ ॥
śūrāya dhīrāya gajānānāya lambodarāyaikadaṁṣṭrāya caiva | evaṁ pūjyas taddine tat punaś ca homaṁ kuryād vighnavināśahetoḥ || 59.8 ||
แด่ผู้กล้าหาญ ผู้มั่นคง ผู้มีพักตร์เป็นช้าง ผู้มีพระอุทรใหญ่ และผู้มีงาเดียว—เมื่อบูชาเช่นนี้ในวันนั้นแล้ว พึงประกอบโหมะอีกครั้งเพื่อทำลายอุปสรรค.
Varāha (default dialogue framework; ritual instruction context)
It reflects Purāṇic-era ritual standardization, preserving a concise sequence of worship (pūjā) followed by homa aimed at vighna-śānti (the mitigation of impediments), and documents widely shared epithets used in Sanskrit liturgical address.
No geographic location is named in this verse; the focus is on a ritual action (pūjā and homa) and the addressed deity’s epithets.
The verse emphasizes disciplined, methodical completion of prescribed actions—worship followed by an offering—framing obstacle-removal as an outcome of ordered practice rather than impulsive action.
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