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Varaha Purana 58.5: Adhyaya 58, Shloka 5

The Procedure for the Saubhāgyakaraṇa Vow

Rite for Auspicious Fortune

रुद्रो जनानां मर्त्यानां काव्यं शास्त्रं न तद्भवेत् । विष्णुं रुद्रकृतं ब्रूयात् श्रीर्गौरी न तु पार्थिव । तन्नास्तिकानां मर्त्यानां काव्यं ज्ञेयं विचक्षणैः ॥ ५८.५ ॥

Sanskrit recitationVaraha Purana 58.5

rudro janānāṁ martyānāṁ kāvyaṁ śāstraṁ na tad bhavet | viṣṇuṁ rudrakṛtaṁ brūyāt śrīr gaurī na tu pārthiva | tan nāstikānāṁ martyānāṁ kāvyaṁ jñeyaṁ vicakṣaṇaiḥ || 58.5 ||

สำหรับปุถุชนผู้เป็นมรรตย์ บทกวีที่อ้างว่า ‘รจนาโดยพระรุทระ’ ไม่ควรถูกนับเป็นศาสตรา หากผู้ใดกล่าวว่า ‘พระวิษณุถูกสร้างโดยพระรุทระ’ หรือว่า ‘พระศรีแท้จริงคือพระคุรี’ โอ้ ปารถิวี ผู้มีปัญญาพึงรู้ว่านั่นเป็นเพียงกวีนิพนธ์ของมรรตย์ผู้ไร้ศรัทธา มิใช่ศาสตรา

rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
janānāmof people
janānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootjana (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
martyānāmof mortals
martyānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootmartya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
kāvyampoetry
kāvyam:
Karta (कर्ता)
TypeNoun
Rootkāvya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
śāstramscripture/teaching
śāstram:
Karta (कर्ता)
TypeNoun
Rootśāstra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
bhavetwould be/should be
bhavet:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
viṣṇumViṣṇu
viṣṇum:
Karma (कर्म)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
rudra-kṛtammade by Rudra
rudra-kṛtam:
Karma (कर्म)
TypeAdjective
Rootrudra (प्रातिपदिक) + kṛta (कृदन्त-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); genitive-tatpuruṣa sense ‘made by Rudra’ qualifying viṣṇum (as object-complement)
brūyātshould say
brūyāt:
Kriyā (क्रिया)
TypeVerb
Root√brū (धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
śrīḥŚrī (Lakṣmī)
śrīḥ:
Karta (कर्ता)
TypeNoun
Rootśrī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
gaurīGaurī (Pārvatī)
gaurī:
Karta (कर्ता)
TypeNoun
Rootgaurī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध निपात)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
pārthivaO king/earthly ruler
pārthiva:
Sambodhana (सम्बोधन)
TypeNoun
Rootpārthiva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nāstikānāmof atheists/deniers
nāstikānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootnāstika (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
martyānāmof mortals
martyānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootmartya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
kāvyampoetry
kāvyam:
Karta (कर्ता)
TypeNoun
Rootkāvya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
jñeyamshould be known/considered
jñeyam:
Kriyā (क्रिया)
TypeVerb
Root√jñā (धातु)
FormGerundive/obligative (तव्यत्/यत्-भावे; here -ya), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘to be known/considered’
vicakṣaṇaiḥby the discerning (wise)
vicakṣaṇaiḥ:
Karaṇa (करण)
TypeNoun
Rootvicakṣaṇa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)

Varāha (default dialogue framework; explicit speaker not stated in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Epistemic boundary-setting: reject as non-śāstra any composition that asserts Viṣṇu is created by Rudra or that confuses Śrī with Gaurī in a way that violates the text’s intended theological order; treat it as nāstika-kāvya.","karmic_consequence":"Accepting such claims leads to wrong view and loss of śāstric guidance; discerning rejection preserves right doctrine and devotional orientation."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology of scripture (śāstra-lakṣaṇa)","core_concept":"Not every ‘religious’ poem is śāstra; doctrinal content and alignment with accepted pramāṇa determine authority.","practical_application":"Evaluate teachings by consistency with recognized śāstra and sampradāya hermeneutics; avoid adopting claims that invert the text’s stated deva-tattva relations."}

Subject Matter: ["Textual Authority","Theology (Inter-deity Relations)","Epistemology","Puranic Polemics"]

Primary Rasa: raudra

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa 58.58.4 (against divergent exposition); Varāha Purāṇa 58.58.6-7 (proper worship/mantra procedure follows)

Visual Art Cues: {"scene_description":"Varāha warns against false scriptures: a contrast between luminous śāstra manuscripts and darker ‘nāstika-kāvya’ scrolls; Bhu Devī listens seriously.","item_prompts":["Varāha with raised teaching hand","two manuscript piles: ‘śāstra’ vs ‘kāvya’","Bhu Devī with concerned expression","symbolic scales of pramāṇa (balance)"],"kerala_mural_prompt":"Kerala mural: strong color contrast between sacred manuscripts and darkened scrolls; Varāha’s stern yet composed face; ornamental borders with script motifs.","tanjore_prompt":"Tanjore: gold-leaf emphasis on ‘true śāstra’ manuscripts; darker matte area for rejected text; Varāha central, commanding.","mysore_prompt":"Mysore: elegant interior; Varāha indicates a manuscript to accept and one to set aside; subtle moral contrast through lighting.","pahari_prompt":"Pahari: narrative split-panel—left: revered śāstra recitation; right: misguided poet; Varāha points to the correct side."}

Audio Atmosphere: {"recitation_mood":"stern, discriminating","suggested_raga":"Bhairav","pace":"medium","voice_tone":"grave, emphatic on prohibitive phrases"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic strategy of establishing textual and doctrinal authority by distinguishing śāstra (authoritative teaching) from kāvya (mere poetic composition), and by policing claims about divine hierarchy within competing sectarian milieus.

No specific geographic site is named in this verse; the focus is doctrinal and epistemic rather than on sacred geography.

The verse advances an epistemic-ethical guideline: discerning readers should evaluate claims critically and classify texts by their alignment with the tradition’s criteria for authoritative knowledge (śāstra), rather than accepting sectarian assertions unexamined.

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