HomeVaraha PuranaAdhyaya 53Shloka 26
Previous Verse

Varaha Purana 53.26: Adhyaya 53, Shloka 26

The Origin Account of Saptamūrti Svara and the Emergence of Saṃbhūti through Vibhūti

एषेतिहासः प्रथमः सर्वस्य जगतो भृशम् । य इमं वेत्ति तत्त्वेन साक्षात् कर्मपरो भवेत् ॥ ५३.२६ ॥

Sanskrit recitationVaraha Purana 53.26

eṣetihāsaḥ prathamaḥ sarvasya jagato bhṛśam | ya imaṃ vetti tattvena sākṣāt karmaparo bhavet || 53.26 ||

อิติหาสะอันศักดิ์สิทธิ์นี้เป็นสิ่งประธานยิ่งสำหรับสรรพโลก ผู้ใดรู้เข้าใจตามความจริงแห่งตัตตวะ ผู้นั้นย่อมมุ่งมั่นโดยตรงในกรรมอันชอบธรรม (ธรรมะ)

eṣaḥthis
eṣaḥ:
itihāsaḥtraditional narrative/history
itihāsaḥ:
prathamaḥforemost/primary
prathamaḥ:
sarvasyaof all
sarvasya:
jagataḥof the world
jagataḥ:
bhṛśamgreatly/indeed
bhṛśam:
yaḥwhoever
yaḥ:
imamthis
imam:
vettiknows/understands
vetti:
tattvenain truth/according to the real principle
tattvena:
sākṣātdirectly/manifestly
sākṣāt:
karma-paraḥdevoted to action/duty
karma-paraḥ:
bhavetbecomes
bhavet:

Varāha (default speaker per dialogue framework; not explicitly stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Knowing the ‘itihāsa’ in tattva (right understanding) conduces to karma-paratā—steadfastness in rightful action.","karmic_consequence":"Right comprehension yields direct orientation to dharmic action; superficial knowing implies loss of the intended ethical fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The ‘first itihāsa’ functions as a yajña-like ordering principle: true knowledge (tattva-jñāna) transforms into right action (karma), mirroring the Vedic linkage of vidyā and karma.","vedantic_connection":"Karma becomes purified and properly directed when grounded in tattva; echoes the Vedāntic insistence that action without right view is incomplete, while right view naturally expresses as dharmic conduct."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics grounded in right understanding","core_concept":"Tattva-jñāna of sacred narrative is not mere information; it is transformative, producing karma-paratā (commitment to righteous action).","practical_application":"Study with ‘tattva’ intent—seek the principle (artha) and apply it as daily dharma (truthfulness, restraint, duty), rather than treating Purāṇa as only story."}

Subject Matter: ["Ethics","Textual Authority","Philosophical Instruction"]

Primary Rasa: शान्त

Secondary Rasa: वीर

Type: cosmic/ethical scope (sarva-jagat)

Related Themes: Varāha Purāṇa: passages praising śravaṇa/manana of Purāṇic kathā as dharma-janaka (nearby adhyāyas)

Visual Art Cues: {"scene_description":"A proclamation scene: the narrator declares the primacy of the itihāsa for the whole world; listeners are shown turning from mere hearing to active dharmic conduct.","item_prompts":["raised hand in teaching gesture (vyākhyāna-mudrā)","circle of listeners (sages, kings, commoners)","world-globe/cosmic mandala motif behind","a path splitting into ‘tattva’ and ‘karma’ that reunite"],"kerala_mural_prompt":"Kerala mural: teacher-figure centered, concentric audience rings; cosmic mandala behind; bold lines, earthy palette, didactic clarity.","tanjore_prompt":"Tanjore: gold haloed teacher, embossed globe/mandala, audience in tiers; heavy ornamentation emphasizing ‘foremost’ status.","mysore_prompt":"Mysore: elegant assembly, subtle expressions of resolve; manuscript and rosary; soft gold highlights.","pahari_prompt":"Pahari: open-air satsang under a tree; distant world-mandala in sky; gentle colors, emphasis on contemplative calm."}

Audio Atmosphere: {"recitation_mood":"didactic, elevating","suggested_raga":"Kalyāṇi / Yaman","pace":"medium","voice_tone":"clear, declarative, with emphasis on ‘tत्त्वेन’ and ‘कर्मपरो’"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharma and Karma

FAQs

It reflects a common Purāṇic strategy of validating narrative tradition (itihāsa) as a vehicle for transmitting ethical and philosophical norms, positioning the text as broadly relevant to social conduct and worldview.

No specific geographic location is named in this verse; the focus is on the status of the narrative and its ethical effect on the listener/reader.

The verse asserts that genuine understanding (tattvena) of the teaching leads to direct commitment to proper action (karma), emphasizing informed praxis rather than mere recitation or belief.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App