HomeVaraha PuranaAdhyaya 48Shloka 14
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Varaha Purana 48.14: Adhyaya 48, Shloka 14

The Kalki Dvādaśī Observance and the Episode of King Viśāla

राजन् तस्यैव देवस्य प्रसादादावयोर् वरः । दातव्यस् ते वरं ब्रूहि कस् ते मनसि वर्तते ॥ ४८.१४ ॥

Sanskrit recitationVaraha Purana 48.14

rājan tasyaiva devasya prasādād āvayor varaḥ | dātavyas te varaṃ brūhi kas te manasi vartate || 48.14 ||

ข้าแต่พระราชา ด้วยพระกรุณาของเทพองค์นั้นเอง เราทั้งสองจักประทานพรแก่พระองค์ จงตรัสบอกพรเถิด—สิ่งใดดำรงอยู่ในพระทัย?

राजन्O king
राजन्:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुल्लिङ्ग, संबोधन एकवचन (Vocative singular)
तस्यof that
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, षष्ठी एकवचन (Genitive singular)
एवindeed
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic)
देवस्यof the god
देवस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग, षष्ठी एकवचन (Genitive singular)
प्रसादात्from (his) grace
प्रसादात्:
Hetu (हेतु)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुल्लिङ्ग, पञ्चमी एकवचन (Ablative singular); हेतौ (cause/from grace)
आवयोःof us two / for us two
आवयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी/सप्तमी द्विवचन (Gen/Loc dual)
वरःa boon
वरः:
Karta (कर्ता)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा एकवचन (Nominative singular)
दातव्यःis to be given
दातव्यः:
Kriyā (क्रिया)
TypeVerb
Rootदा (धातु) + तव्यत् (कृदन्त)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/future passive participle); पुल्लिङ्ग, प्रथमा एकवचन; विधेय (to be given)
तेto you / for you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; चतुर्थी/षष्ठी एकवचन (Dat/Gen singular)
वरम्boon
वरम्:
Karma (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया एकवचन (Accusative singular)
ब्रूहिtell (it)
ब्रूहि:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
कःwhat (which)
कः:
Karta (कर्ता)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुल्लिङ्ग, प्रथमा एकवचन (Nominative singular)
तेof you
ते:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; षष्ठी एकवचन (Genitive singular)
मनसिin (your) mind
मनसि:
Adhikarana (अधिकरण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी एकवचन (Locative singular)
वर्ततेis present / occurs
वर्तते:
Kriyā (क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद

Varāha (default dialogue framework; speaker not explicitly marked in the excerpt)

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"What boon do you desire—what is in your mind?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"A righteous ruler should articulate a clear, dharmic intention when offered a boon; boons are framed as arising from the deity’s prasāda, not mere power.","karmic_consequence":"Dharmic, well-formed desires lead to prosperity and merit; selfish/adharmic boons invite downfall and loss of divine favor (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of grace (prasāda) and intention (saṅkalpa)","core_concept":"Boons flow from the deity’s prasāda; the recipient must examine and state the mind’s true aim (icchā-śuddhi).","practical_application":"When seeking outcomes (in ritual, prayer, or governance), purify and specify intention; align requests with dharma and service."}

Subject Matter: ["Ethics","Kingship","Dialogue Literature"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: 48.48.15 (the king’s boon request)

Visual Art Cues: {"scene_description":"Varāha (or the divine speaker) addresses the king compassionately, offering a boon ‘by the grace of that deity,’ inviting him to speak his heart’s desire.","item_prompts":["divine speaker with halo","king attentive, hands folded","gesture of offering (vara-mudrā)","aura indicating prasāda"],"kerala_mural_prompt":"Kerala mural: divine figure with pronounced halo and stylized ornaments, right hand in boon-giving gesture; king in humility; bold color blocks and lotus borders.","tanjore_prompt":"Tanjore: heavy gold-leaf halos, gem-like embellishments; boon-giving hand emphasized; king richly dressed yet submissive.","mysore_prompt":"Mysore: refined facial expressions, soft gold accents; subtle hand gestures; balanced court/ashram interior.","pahari_prompt":"Pahari: lyrical dialogue scene under a tree/ashram veranda; delicate halos; expressive eyes showing inquiry and reverence."}

Audio Atmosphere: {"recitation_mood":"benevolent, invitational, authoritative","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear and warm, with emphasis on ‘प्रसादात्’ and ‘वरं ब्रूहि’"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative device: a deity (or divine speaker) authorizes a boon to a ruler, framing ethical and political themes through dialogue and request-making.

No geographic location is named in this verse fragment; it is a courtly/dialogic transition focused on granting a boon.

The verse emphasizes deliberation and clarity of intention: the recipient is asked to articulate what he truly seeks, highlighting responsible desire and reflective choice.

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