HomeVaraha PuranaAdhyaya 41Shloka 42
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Varaha Purana 41.42 — Adhyaya 41, Shloka 42

Rite of the Varāha Dvādaśī Vow and an Exemplary Narrative on Expiation for Brahmin-Slaying

यथैवोद्धृतवान् वेदान् मत्स्यरूपेण केशवः । क्षीराम्बुधौ मथ्यमाने मन्दरं धृतवान् प्रभुः । तद्वच्च कूर्मरूपाख्या द्वितीया पश्य वैष्णवी ॥ ४१.४२ ॥

yathaivoddhṛtavān vedān matsyarūpeṇa keśavaḥ | kṣīrāmbudhau mathyamāne mandaraṁ dhṛtavān prabhuḥ | tadvacca kūrmarūpākhyā dvitīyā paśya vaiṣṇavī || 41.42 ||

ดุจดังที่เกศวะในปางมัตสยะได้กู้พระเวท และดุจดังที่พระผู้เป็นเจ้าทรงค้ำจุนเขามันทระเมื่อเกษียรสมุทรถูกกวน—ฉันนั้นแล โอ ไวษณวี จงพิจารณาปรากฏการณ์ที่สอง อันมีนามว่าอวตารปางกูรมะ (เต่า)

यथाjust as
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/यथार्थबोधक (comparative/illustrative adverb)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
उद्धृतवान्having lifted up
उद्धृतवान्:
Karta (कर्ता)
TypeVerb
Rootउद्-√हृ (धातु)
Formकृत्-प्रत्यय: क्तवतु (past active participle); पुंलिङ्ग, प्रथमा (1st case), एकवचन; ‘having lifted/rescued’
वेदान्the Vedas
वेदान्:
Karma (कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), बहुवचन
मत्स्य-रूपेणin the form of a fish
मत्स्य-रूपेण:
Karana (करण)
TypeNoun
Rootमत्स्य (प्रातिपदिक) + रूप (प्रातिपदिक)
Formतत्पुरुष-समास (मत्स्यस्य रूपम्); नपुंसकलिङ्ग, तृतीया (3rd case), एकवचन; करण/प्रकार (instrumental of form)
केशवःKeśava (Viṣṇu)
केशवः:
Karta (कर्ता)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
क्षीर-अम्बुधौin the Ocean of Milk
क्षीर-अम्बुधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootक्षीर (प्रातिपदिक) + अम्बुधि (प्रातिपदिक)
Formतत्पुरुष-समास (क्षीरस्य अम्बुधिः); पुंलिङ्ग, सप्तमी (7th case), एकवचन
मथ्यमानेwhile being churned
मथ्यमाने:
Adhikarana (अधिकरण)
TypeVerb
Root√मथ् (धातु)
Formशानच्-प्रत्यय (present passive participle); पुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th case), एकवचन; ‘while being churned’ (locative absolute with क्षीराम्बुधौ)
मन्दरम्Mandara (mountain)
मन्दरम्:
Karma (कर्म)
TypeNoun
Rootमन्दर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन
धृतवान्having supported
धृतवान्:
Karta (कर्ता)
TypeVerb
Root√धृ (धातु)
Formकृत्-प्रत्यय: क्तवतु (past active participle); पुंलिङ्ग, प्रथमा (1st case), एकवचन; ‘having held/supported’
प्रभुःthe Lord
प्रभुः:
Karta (कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; apposition to Keśavaḥ
तद्वत्likewise
तद्वत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतद्वत् (अव्यय/तद्धित)
Formअव्यय; तुल्यताबोधक (comparative particle)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
कूर्म-रूप-आख्याnamed ‘tortoise-form’
कूर्म-रूप-आख्या:
Visheshana (विशेषण)
TypeAdjective
Rootकूर्म (प्रातिपदिक) + रूप (प्रातिपदिक) + आख्या (प्रातिपदिक)
Formतत्पुरुष-समास (कूर्मरूपेण आख्या/नाम्नी); स्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; विशेषण of ‘द्वितीया’
द्वितीयाthe second (one)
द्वितीया:
Karta (कर्ता)
TypeNoun
Rootद्वितीय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; ordinal used substantively (second [manifestation])
पश्यsee; behold
पश्य:
Kriya (क्रिया)
TypeVerb
Root√पश् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
वैष्णवीO Vaiṣṇavī
वैष्णवी:
Sambodhana (सम्बोधन)
TypeNoun
Rootवैष्णवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th case), एकवचन; संबोधन (vocative)

Varāha (default speaker within the Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, being addressed as Vaiṣṇavī; receptive to instruction","key_question":"How do the successive divine manifestations (avatāra/manifestation-sequence) function as cosmic supports and preservations across ages?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect: establishes Viṣṇu’s avatāra-continuum that later includes Kṛṣṇa, but not named here"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse frames avatāras as preservative interventions: Matsya safeguards śruti (Vedas) as cosmic memory; Kūrma stabilizes the churning as the supporting base—an implicit Vedāntic theme that the Lord is the adhāra (substratum) of knowledge and cosmic process.","yajna_varaha_imagery":"Churning of Kṣīrābdhi as a yajña-like cosmic rite: Mandara as churning-staff, ocean as oblation-field, Kūrma as the stabilizing ‘support’ beneath the rite; Vedas rescued = preservation of mantra/ṛc as ritual authority.","vedantic_connection":"Viṣṇu as dhāraṇa-śakti (sustaining power) and as guardian of śruti; the Lord as the ground of both pramāṇa (Veda) and pravṛtti (cosmic activity)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of preservation (avatāra as cosmic maintenance)","core_concept":"The same Supreme acts in multiple forms to preserve knowledge (Veda) and uphold cosmic order (supporting the churning).","practical_application":"Cultivate smṛti of the Lord’s preservative acts; treat śruti and dharma as protected treasures; seek steadiness (kūrma-like support) in one’s sādhana."}

Subject Matter: ["Cosmology","Mythic Historiography","Textual Memory (Vedas)","Sacred Narrative Motifs"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: cosmic-mythic landscape

Related Themes: Varāha Purāṇa: avatāra-sequence passages around this section (Matsya–Kūrma–Varāha framing)

Visual Art Cues: {"scene_description":"A split narrative tableau: Matsya bearing or rescuing Vedic scrolls/ṛṣis amid flood-waters; beside it, Kūrma beneath the ocean supporting Mandara as devas and asuras churn the Milk Ocean.","item_prompts":["Matsya form of Viṣṇu","Vedic manuscripts/ṛṣis","Ocean of Milk with waves","Mount Mandara as churning rod","Kūrma (tortoise) under the mountain","Vāsuki as churning rope","devas and asuras pulling","amṛta/kalasha hinted"],"kerala_mural_prompt":"Kerala mural style, flat luminous colors, ornate jewelry; two-panel cosmic scene with Matsya rescuing Vedas and Kūrma supporting Mandara under Kṣīrābdhi; rhythmic waves and stylized figures.","tanjore_prompt":"Tanjore style with gold-leaf highlights on Viṣṇu’s ornaments, Mandara and divine halos; central Kūrma under Mandara, flanking churning figures; inset vignette of Matsya with Vedas.","mysore_prompt":"Mysore painting style, delicate linework and soft shading; detailed devas/asuras churning, translucent ocean, serene Viṣṇu presence implied as Kūrma; small Matsya vignette above.","pahari_prompt":"Pahari miniature style, crisp outlines and narrative compartments; mountain and ocean rendered symbolically; Matsya rescuing Vedas in a separate register; churning scene with expressive faces."}

Audio Atmosphere: {"recitation_mood":"majestic, narrative-recollective","suggested_raga":"Śaṅkarābharaṇam / Bilāval (for grandeur and clarity)","pace":"medium","voice_tone":"steady, didactic, resonant"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It preserves a compact Purāṇic recollection of two widely attested narrative cycles—Matsya rescuing the Vedas and Kūrma supporting Mandara—useful for tracing how avatāra motifs are summarized and sequenced across Purāṇa corpora.

No terrestrial pilgrimage-site is specified; the verse references a mythic-cosmic setting, the 'Ocean of Milk' (kṣīrāmbudhi), associated with the churning narrative rather than a single historically mappable location.

The verse foregrounds the theme of preservation and support—rescuing foundational knowledge (the Vedas) and stabilizing a world-ordering process (the churning)—as a philosophical instruction about safeguarding cultural memory and sustaining cosmic balance.

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