Varaha Purana 37.30: Adhyaya 37, Shloka 30
The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name
यदेषुघातं लब्ध्वा तु प्राणैः कण्ठगतैर्भवान् । श्रोष्यसे द्विजवक्त्रात् तु नमो नारायणेतिहि । तदा स्वर्गगतिस्तुभ्यं भविता नात्र संशयः ॥ ३७.३० ॥
yadeṣughātaṁ labdhvā tu prāṇaiḥ kaṇṭha-gatair bhavān | śroṣyase dvija-vaktrāt tu namo nārāyaṇeti hi | tadā svarga-gatis tubhyaṁ bhavitā nātra saṁśayaḥ || 37.30 ||
เมื่อเจ้าถูกศรฟันแทงจนลมหายใจขึ้นถึงคอ แล้วได้ยินจากปากพราหมณ์ว่า ‘นะโม นารายณะ’ เมื่อนั้นเจ้าจักได้ไปสวรรค์—ปราศจากข้อสงสัย
Varāha (default speaker per dialogue framework)
FAQs
It reflects a common Purāṇic soteriological motif: auspicious hearing/utterance of a divine name at the point of death, mediated through authoritative oral transmission (here, a dvija/brāhmaṇa). This aligns with broader Indic traditions emphasizing nāma (sacred name) and śravaṇa (hearing) as culturally significant religious-literary practices.
No specific geographic location is named in this verse; its focus is on the deathbed context and the oral utterance 'namo Nārāyaṇa.'
The verse foregrounds the value of mindful remembrance and attentive hearing of a revered formula at life’s end, presenting disciplined orientation of speech and attention as a means to a favorable post-mortem destiny.
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